Imperfect Cognitions

This post is by Ruby Hake (University of Birmingham), one of the authors of 'Autism and Gender', a chapter in a volume forthcoming for Routledge,  Contemporary Philosophy of Autism . The chapter offers an in-depth discussion of essentialism and argues that critical phenomenology is well placed to prevent this issue going forward. Ruby Hake Essentialism has been a problem in autism and gender diversity research from the beginning. For example, the biological-essentialist theory of the extreme male theory of autism ( Baron-Cohen 2002 ; 2012 ) has been used to explain the prevalence of autistic trans men ( Murphy et al. 2020 ; Nobili et al. 2018 ; Kung 2020 ). The theory cannot explain the prevalence of autistic trans women, however, and ignores the experiences of non-binary autistic people.  It has also been common in medical literature to argue that “symptoms” of autism, such as ‘black and white thinking’, ‘obsessions’, ‘developmental rigidity’ etc. can cause gender dyspho...

Today's post is by Jodie Russell (University of Birmingham) who is addressing self-illness ambiguity. Jodie Russell In a recent paper titled “ Prescriptive ‘selves’ and self-illness ambiguity ” ( Synthese 2025), I explain the phenomenon of self-illness ambiguity and argue that individuals who experience these ambiguities might feel a particular form of social isolation. Self-illness ambiguities occur when people struggle to determine whether a thought, feeling, or behaviour is due to their illness (specifically, a mental disorder) or due to who they are as a person (i.e. stemming from their self). For example, someone with depression might find it difficult to tell whether their sadness after being let down by a friend is a symptom of their depression or a response rooted in their personal history of being let down by others. As Sadler (2004) describes, mental disorder can saturate or transform a person’s relationship to the world, and this transformation can be valuable in itsel...

This post is by Alejandro Vázquez del Mercado , Professor of Philosophy at UNAM (Mexico’s National Autonomous University), where he coordinates the Seminar of Cognitive Diversity.   Alejandro Vázquez del Mercado Bereavement deeply affects every aspect of life, but reflections on its epistemic impact are comparatively scarce in philosophy.  In my view, the best way to think about this is in terms of epistemic functionality, a core notion from the Epistemic Innocence framework that I’ve found extremely fruitful. When evaluating epistemic functioning, the focus is not on the degree of justification possessed by the beliefs of the bereaved, but on the person’s ability to regularly acquire epistemic goods, such as true beliefs, evidence, and understanding.  Bereavement studies provide an important starting point to understand how the death of someone close is epistemically disruptive. The ambivalence and dissonance pertaining to the fact that the deceased is no longer pr...

This week's blogpost is from Adam Blehm (Biblical Worldview Director at Rejoice Christian School) on his recent publication  The Viciousness of Psychological Resilience ( Phenomenology of Cognitive Sciences, 2025).  Adam Blehm Generally speaking, psychological resilience seems to be a good thing. By  psychological resilience I mean something like a psychological disposition that enables  us to cope with difficult things in life. Resilience is thus a good thing because it helps us  live our lives without being upended with debilitating psychological distress. Positive psychologists have identified several traits that appear to make one  more resilient. One of the key characteristics of resilient people is that they tend to  exemplify what psychologists Southwick and Charney call “acceptance.” Essentially  “acceptance” refers to the disposition to accept the “reality of our situation, even if that  situation is frightening or painful.” If we a...

This week we are happy to have Christophe Gauld and colleagues presenting a recent paper investigating philosophical conceptual competence among French psychiatrists.  Christophe Gauld A recent international study published in L’Encéphale aim to offer an overview of how psychiatry residents and psychiatrists in France relate to conceptual and philosophical aspects of their discipline. Based on responses from 353 participants, the survey highlights a strong endorsement (over 90%) for integrating philosophy into psychiatry curricula, with a more cautious self-assessment of conceptual confidence.   This result highlights a situation where interest and perceived importance coexist with limited perceived preparedness. While 80% support the development of specific conceptual skills, many respondents report uncertainty or limited familiarity with the relevant philosophical frameworks. Such findings suggest that the place of conceptual reflection in psychiatric training remains poten...

In this post, Katja Crone and Max Gab (TU Dortmund) present the Special Issue “Minimal Forms of Shared Intentionality,” which they recently guest-edited for  Philosophical Psychology . Max Gab Shared intentionality is a ubiquitous, fundamental, and multifaceted phenomenon. People act together, share thoughts, beliefs, and emotional states. It lies at the heart of basic human capacities like joint attention, communication, and social cognition. The concept is also used to explain higher-level forms of human organization, such as corporate agency, political communities, and even monetary systems. This has led to a sprawling field of research that combines ideas and methods from various disciplines, including developmental and evolutionary psychology, neurosciences, phenomenology, and classical analytical approaches in philosophy.  While debates about shared intentionality have been productive, established approaches to explain it also face problems that motivate an investigati...

This post is by Carme Isern-Mas and Ivar R. Hannikainen whose paper , "Self-Deception: A Case Study in Folk Conceptual Structure", was recently published open access in  Review of Philosophy and Psychology. Carme and Ivar In the first episode of Crazy Ex-Girlfriend , successful New York lawyer Rebecca Bloom bumps into her ex-boyfriend Josh Chan, who announces he is moving back to his hometown in California. Impulsively, Rebecca quits her job and follows him. Although she claims this is simply to live near the beach, it is clear to the audience that she is really hoping to win Josh back. Does Rebecca’s case count as self-deception? As with many other concepts in analytic philosophy, this hinges on how different features or conditions shape the concept of self-deception. Intentionalists argue that self-deception requires the agent to intend to deceive themselves, often starting from an unwelcome true belief. On this view, Rebecca must knowingly suppress her true motive and deli...

This post is by Chenwei Nie  (University of Warwick). In this post, Chenwei discusses a proposal detailed in his new chapter, "Why rational people obstinately hold onto irrational beliefs: A new approach", to appear in a book entitled Epistemic Dilemmas and Epistemic Normativity ( Routledge). Chenwei Nie In the middle of this brutal summer, with scorching heatwaves across Europe, Asia, and North America, it is poignant that so many believe that climate change is not real. Nearly 15% of Americans believe it is not real ( Gounaridis & Newell, 2024 ), and among the members of the 118th US Congress, almost a quarter share this belief, who are all Republicans ( So, 2024 ). Even more alarming, climate change denial is just one example in a much broader, unsettling set of irrational beliefs, including but not limited to cases of superstitious, religious, political, and conspiratorial beliefs. The burning question is: Why do people obstinately hold onto irrational beliefs in the ...

Today's post is by Themistoklis Pantazakos, Assistant Professor of Psychology and Philosophy at the American College of Greece and Visiting Professor of Parenting and Special Education at KU Leuven. His research regards the philosophy of psychiatry, particularly issues of evidence based diagnosis, as well as phenomenological psychiatry and the use of client expertise in psychotherapy. In this post, he discusses the themes of his recent BJPsych editorial . Themistoklis Pantazakos For seventy years psychiatry has hunted biological markers to anchor its diagnoses in hard science. From brain imaging to genomics, each new tool promised parity with the rest of medicine, yet no major mental disorder has a specific biomarker. This gap feeds two linked accusations: psychiatric categories don’t track real diseases, and, without biomarkers, psychiatrists wield excessive, culturally loaded authority, sometimes inflating pathology in step with pharmaceutical incentives. Critics imply that bioma...

On 17 June at the University of Birmingham, Kathleen Murphy-Hollies organised a workshop on conspiracy theories and storytelling with a stellar line-up. This post is a report of the event. The workshop is part of a project called "Film, Storytelling and Conspiracies" funded by a University of Birmingham Research Incubator Hub. Conspiracy theories online First talk was by Catarina Dutilh Novaes (VU Amsterdam) and was entitled "Conspiratorial Beliefs and Conspiracy Fantasies: Engaging with Wu Ming 1". The premise for the talk was that many think that conspiracy beliefs are on the rise and affect our political choices ("vibes-based politics"). One idea by Napolitano (2021) is that attempts to debunk conspiratorial beliefs with facts, evidence, and rational arguments do not work. Catarina aimed to respond to Napolitano. Catarina Dutilh Novaes Wu Ming (in Mandarin, "No Name") is a collective originating in Bologna, a group of writers active in liter...

This post is by Manuel Almagro  (University of Valencia). Here he presents his new book, The Rise of Polarization (Routledge 2025). Book cover When I was young, I used to think that doing things you don’t like or that don’t represent you was always wrong. I also believed that all politicians were cut from the same cloth. If asked, I could give reasons for those beliefs. But I hadn’t arrived at them by carefully considering arguments or evidence; they just felt perfectly natural and obviously true, given my experiences and environment at the time. Today, I wouldn’t hold such beliefs. Is that because I’ve been exposed to arguments against them? Not really. I’ve changed through living, talking, and sharing experiences with people who see things differently. Friction with others, especially those who care about us, is essential for reflecting on what’s right, how we should live, and what we should believe. The experiences I’ve gone through have made me more receptive to the pull of ce...

Perri Sriwannawit recently defended her PhD thesis in Philosophy at the University of Birmingham. This blog post is an adapted version of the discussion on romantic love in her PhD thesis. Perri Sriwannawit Harry Frankfurt (2004, p. 80) argues that love happens outside of our immediate control; we cannot control who we love or stop loving them on a whim. However, Frankfurt still suggests that love is free in an important sense. In this article, I will propose that love is only somewhat involuntary in the sense that he suggests, and that his notion of freedom is not the only way to explain freedom in love. In Frankfurt’s (1971) earlier work , he argues that freedom of the will is grounded in the alignment of first-order desire (the desire that motivates us to act) and second-order volition (what we truly endorse as our desire). Frankfurt’s conception of freedom is not to do with whether we have voluntary control, but more to do with whether our volitional structure is aligned as such. ...

The first ever academic event in Chile completely devoted to the philosophy of psychiatry took place on the 16th April in Valparaíso. The I Workshop in Philosophy of Psychiatry was led by Professor Pablo López-Silva and organized by the Universidad de Valparaíso School of Psychology and the Valparaíso Institute of Complex Systems.  Poster of the event The event gathered an interdisciplinary audience of 60 people around the work of 8 local and international researchers in the field. The Keynote Speech was given by Dr Renato Matoso, Director of the Department of Philosophy at the Pontifical Catholic University of Rio de Janeiro, Brazil. In his talk, "Psychotic, Psychedelic, and Religious Experiences: What Can We Learn from Their Joint Study?", Matoso discussed a number of phenomenological and mechanistic similarities found in psychotic, psychedelic, and religious experiences. Matoso proposed to understand these three types of experiences as a continuum where differences can be ...