Imperfect Cognitions

Today's post is by Adam Andreotta . He earned his PhD from the University of Western Australia in 2018. His research and teaching interests include: epistemology, self-knowledge, the philosophy of David Hume and the philosophy of artificial intelligence.  Here, he introduces his article, " Confabulation does not undermine introspection for propositional attitudes ", that has recently appeared in the journal Synthese. For more of his work, see his PhilPapers profile . Most of us think there exists an asymmetry between the way we know our own minds, and the way we know the minds of others. For example, it seems that I can know that I intend to watch Back to the Future , or that I believe that Australia will win the Ashes, by introspection: a private and secure way of knowing my own mental states. If I want to know whether my friend intends to see Back to the Future or believes that Australia will win the Ashes, I need to ask them or observe their behaviour. This co...

This post is by Anna Ichino, University of Milan. Have you ever visited a Philosophy Museum? I bet not. Apparently, indeed, there aren’t any Philosophy Museums in the world. Or better: there aren’t any yet… But together with my colleagues at the Philosophy Department of the University of Milan we have decided that it is time to build the first one. In this post, I’ll tell you about this exciting project. What we had in mind was not an historically-minded museum collecting relics about the lives and works of important philosophers; but something more dynamic and interactive – built on the model of the best science museums – where philosophical problems and theories become intuitively accessible through a variety of games, activities, experiments, aesthetic experiences, and other such things. Easier to say than to do, no doubt. It’s an ambitious project, and to put it into action we had to proceed gradually. We started with a temporary exhibition, which took place in ...

Today's post is by Joseph Houlders, doctoral candidate at the University of Birmingham. In this post, he reports on the book launch for the new Oxford Handbook of Phenomenological Psychopathology . The event took place on 22 July 2019, and was chaired by one of the editors of the handbook, Professor Matthew Broome, Director of the Institute for Mental Health at the University of Birmingham. Five contributors to the handbook spoke at the launch: Professor Christoph Hoerl, Understanding, explaining and the concept of psychic illness   Dr Clara Humpston, Thoughts without thinkers: The paradox of thought insertion   Professor Femi Oyebode, Consciousness and its Disorders  Dr Anthony Vincent Fernandez, Phenomenology and Psychiatric Classification Dr Gareth Owen, Psychopathology and Law: what does phenomenology have to offer?  The launch began with an apt question: to what extent can we understand and explain psychic illness? The central theme of the aft...

Today's post is by Arlie Loughnan who is Professor of Criminal Law and Criminal Law Theory and Co-Director of the Institute of Criminology at the University of Sydney. She is the author of Manifest Madness: Mental Incapacity in Criminal Law (OUP 2012). Criminal responsibility – the basis on which individuals are called to account for criminal conduct, and the form or structure of the criminal law – is now central to criminal law, but it is in need of re-examination. In the context of Australian criminal laws, my book, Self, Others and the State: Relations of Criminal Responsibility reassesses the general assumptions made about the rise to prominence of criminal responsibility in the period since around the turn of the twentieth century. In my account, I pay close and careful attention to the intricacies of developments in criminal responsibility, and reconsider the role and significance of criminal responsibility in criminal law. I argue that criminal responsibility is sign...

In this post  Kengo Miyazono  (Hiroshima) and  Ryan McKay  (Royal Holloway) summarise their new paper “ Explaining delusional beliefs: a hybrid model ”, in which they present and defend a hybrid theory of the development of delusions that incorporates the central ideas of two influential (yet sometimes bitterly opposing) theoretical approaches to delusions—the two-factor theory and the prediction error theory.  There are at least two influential candidates for a global theory of delusions (i.e., a theory that explains many kinds of delusions, rather than particular kinds of delusions such as persecutory delusions) in the recent literature: the two-factor theory (Coltheart, 2007 ; Coltheart, Menzies, & Sutton, 2010 ; Coltheart, Langdon, & McKay, 2011 ), according to which delusions are explained by two distinct neurocognitive factors with different explanatory roles, and the prediction error theory (Corlett et al., 2010 ; Corlett, Honey, & Fle...

This post is by Phil Gerrans and Jeanette Kennett . It is a reply to the post we published on Tuesday on Metaethics and Mental Time Travel . In Metaethics and Mental Time Travel , Fileva and Tresan (F&T) fairly and accurately reconstructed (improved?) and intricately dissected our paper. We cannot follow every twist and turn in a short blog post so concentrate on the key issue. They partially agree with us that semantic knowledge detached from diachronic self-awareness is insufficient for moral agency but disagree (i) whether that awareness needs to be "richly experiential" and (ii) the nature of diachronic deficits in the cases we discuss (see their discussion of these cases which is deeper than ours). As they say, Representations with past- or future-oriented, autobiographical content, crucially, awareness of one’s past actions or future options as consistent or inconsistent with one’s principles do seem necessary : but MTT involves experiential repres...

We are Iskra Fileva and Jonathan Tresan . Both of us teach philosophy, at the University of Colorado, Boulder and at the University of Rochester, respectively. We recently wrote a paper in response to " Neurosentimentalism and Moral Agency ," by Philip Gerrans and Jeanette Kennett published in Mind in 2010. We summarize our paper " Metaethics and Mental Time Travel " here. When we make moral judgments, we often experientially project ourselves into the past or the possible futures, a capacity dubbed “mental time travel” (MTT). For instance, in judging whether her mom was wrong to keep her away from her dad after the parents divorced, Sally may try to recall what it was like to be her father’s daughter. Was it a good experience or a bad one? Was the mother rightly protective or just trying to spite the dad? Sally’s evaluation will likely be informed not just by propositional memories (e.g., “My father was born in June”) but by richly detailed and vivid fi...