This post is by Lina Lissia. Lina's research focuses on formal epistemology, philosophy of action, clinical psychology, and psychoanalysis. She is currently a postdoctoral researcher at the University of Cagliari within the PRIN PNRR project Metaphor and Epistemic Injustice in Mental Illness: The Case of Schizophrenia . In addition to her academic work, she practices as a psychoanalyst in Paris. Lina Lissia Miranda Fricker introduced the concept of hermeneutical injustice , a type of epistemic injustice in which individuals or groups lack the conceptual tools to articulate their experiences. This absence of language prevents recognition and understanding, leaving certain realities invisible. In recent years, this phenomenon has become especially evident in the world of dating, where a surge of neologisms— ghosting , breadcrumbing , orbiting , zombieing , and many more—has emerged as an attempt to give shape to experiences that were previously unrecognized. The rising of dating neol...
False: How Mistrust, Disinformation, and Motivated Reasoning Make Us Believe Things That Aren’t True
In this post, Joe Pierre, professor of psychology at UC San Francisco, discusses his recently published book, False: How Mistrust, Disinformation, and Motivated Reasoning Make Us Believe Things That Aren’t True (OUP, 2025) False As a psychiatrist, my clinical work as a psychiatrist through the years has focused on the treatment of people with psychotic disorders. But in my academic work, I’ve been drawn to the grey area between psychopathology and normality and especially the continuum of delusion-like beliefs and full-blown delusions that includes religious, ideological, and conspiracy theory beliefs. In psychiatry, false beliefs like cognitive distortions or delusions are typically chalked up to psychopathology. People have cognitive distortions because they have major depressive disorderand people are delusional because they have schizophrenia. And although research might tell us that delusional thinking can be attributed to anomalous subjective experiences or a “jumping to conclus...