Imperfect Cognitions

This post is by Michael Cholbi and Paolo Stellino. Michael Cholbi is Professor and Personal Chair in Philosophy at the University of Edinburgh and author of Suicide: The Philosophical Dimension and Grief: A Philosophical Guide . Paolo Stellino is a researcher at the NOVA University of Lisbon, and author of Philosophical Perspectives on Suicide: Kant, Schopenhauer, Nietzsche, and Wittgenstein . They have recently published The Oxford Handbook of the Philosophy of Suicide   with Oxford University Press.  Michael Cholbi According to the World Health Organization (2023), suicide results in nearly eight hundred thousand deaths per year globally, nearly twice the number who die due to homicide. Global rates of suicide have declined in most parts of the world over the past generation, but there are some notable outliers where rates have increased. Some governments and health authorities have developed smartphone apps or partnered with social media platforms such as Facebook to...

Today's post is by Susana Mons ó who presents her new book Playing Possum: How Animals Understand Death   (Princeton, 2024).  Susana Monsó  is associate professor of philosophy in the Department of Logic, History, and Philosophy of Science at the National Distance Education University (UNED) in Madrid. She specialises in philosophy of animal minds, animal ethics, and philosophy of comparative psychology. Humans have traditionally thought of themselves as the only animals with a concept of death. Yet, recent years have witnessed a surge of studies that suggest that we may not be the only ones intrigued by this phenomenon. A chimpanzee was seen cleaning the teeth of the corpse of an adolescent of her group with whom she was closely bonded, crows will gather around the bodies of deceased conspecifics to learn about the circumstances of their death, elephants calves have been discovered seemingly buried by their elders, an orca mother was seen carrying her dead baby for s...

In today's blog,  Lauren Traczykowski  (Aston University) presents her new book:  Ethics, Law & Natural Hazards: The Moral Imperative for Intervention Post-Disaster  (Routledge 2021). Some of the first official feedback I received on my research was that it was morbid. Well, yes, I guess; I am interested in post-natural hazard response. I study the ethical what should happen when we have mass casualties, large scale homelessness or even physical insecurity after say, an earthquake, volcanic eruption, tsunami, hurricane, etc. and a national government is either unable or unwilling to help its people.  Governments usually try to help their people if for no other reason than that they have a sovereign responsibility to do so. Even if their attempts are feeble or full of mistakes, a government recognizing that it is unable to fulfil its duties shows willing.  Take the US Government response to Hurricane Katrina. There are a lot of notable failings; but the...

On 9th September 2019, Yujin Nagasawa organised and hosted a workshop on Life, Death and Meaning – Eastern and Western Perspectives in the Muirhead Tower at the University of Birmingham, in collaboration with researchers at the University of Tokyo and Waseda University. Muirhead Tower The first speaker, Norichika Horie (University of Tokyo), presented on Spirituality and Meaning of Life and addressed several themes in our philosophical understanding of meaning. He started from the meaning of meaning . In Chinese and Japanese “imi” (meaning) is about externalising and verbalising something internal and has important links with intention. “Imi” is an emotion that stays in the mouth and doesn’t turn into words, it is affective and preverbal. But is meaning something to be explored or something to be produced? Norichika Horie According to Norichika Horie, the relationship between life and death is crucial to what we think about meaning. The story of life ends with deat...

Today's post is by Joseph Houlders, doctoral candidate at the University of Birmingham. In this post, he reports on the book launch for the new Oxford Handbook of Phenomenological Psychopathology . The event took place on 22 July 2019, and was chaired by one of the editors of the handbook, Professor Matthew Broome, Director of the Institute for Mental Health at the University of Birmingham. Five contributors to the handbook spoke at the launch: Professor Christoph Hoerl, Understanding, explaining and the concept of psychic illness   Dr Clara Humpston, Thoughts without thinkers: The paradox of thought insertion   Professor Femi Oyebode, Consciousness and its Disorders  Dr Anthony Vincent Fernandez, Phenomenology and Psychiatric Classification Dr Gareth Owen, Psychopathology and Law: what does phenomenology have to offer?  The launch began with an apt question: to what extent can we understand and explain psychic illness? The central theme of the aft...

In this post, Colin Feltham, Emeritus Professor of Critical Counselling Studies, Sheffield Hallam University, and also an External Associate Professor of Humanistic Psychology, University of Southern Denmark, discusses his new book Depressive Realism: Interdisciplinary Perspectives . Some of his work that bears on similar themes includes Death  (In The Encyclopedia of Evolutionary Psychological Science, in press); Anthropathology: the abiding malady of the species (In The Evolution of Psychopathology, in press);  Keeping Ourselves in the Dark  (2015);  Failure  (2012). Although my academic and professional background was rooted in counselling and psychotherapy, my writing for the past ten years has also focused on what I call anthropathology (the principle of evolved, pervasive human pathology); on philosophies of failure and pessimism; on aspects of evolutionary psychology; and on the inescapably depressing features of human existence, most no...

Helen De Cruz In today's post Helen De Cruz reports from The Philosophy and Psychology of Afterlife Beliefs workshop which took place on 10 March 2015 at the VU University Amsterdam. Most religions affirm an explicit belief in an afterlife, that is to say, that biological death is not the end of a human being’s existence. Recent research in the cognitive science of religion indicates that the cross-culturally widespread belief in a life after death is cognitively natural for humans: it arises spontaneously, without explicit instruction, and sometimes even in the absence of any cultural input. By contrast, the belief that everything (including a person’s beliefs and desires) ends at death is cognitively effortful and emerges later in development than the belief that at least some processes, such as psychological processes, continue.