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Showing posts with the label perceptual experience

“I’m Not Hungry:” Bodily Representations and Bodily Experiences in Anorexia Nervosa

Today's post is by Mara Floris on her recent paper " “I’m Not Hungry:” Bodily Representations and Bodily Experiences in Anorexia Nervosa " ( Review of Philosophy and Psychology , 2024). Anorexia Nervosa (AN) is a severe psychiatric disorder characterized by an intense fear of gaining weight, leading to extreme food restriction and a distorted perception of one’s own body. In our paper, we explore how individuals with AN experience significant alterations in two primary domains: bodily representations and bodily experiences. Mara Floris Bodily Representations and Perceptual Distortions Bodily representations refer to the cognitive and perceptual processes that help us perceive and understand our body’s size, shape, and function. In individuals with AN, these representations are often distorted, leading to body image disturbances. These disturbances manifest as an overestimation of body size—patients with AN often perceive themselves as larger than they are. This mispercept...

The Rationality of Perception

In this post, Susanna Siegel , Professor of Philosophy at Harvard University, introduces her book, The Rationality of Perception . On a traditional conception of the human mind, reasoning can be rational or irrational, but perception cannot. Perception is simply a source of new information, and cannot be assessed for rationality. I argue that this conception is wrong. Drawing on examples involving racism, emotion, self-defense law, and scientific theories, The Rationality of Perception makes the case that perception itself can be rational or irrational. The Rationality of Perception argues that reasoning and perception can be deeply intertwined. When unjustified beliefs, fears, desires, or prejudices influence what we perceive, we face a philosophical problem: is it reasonable to strengthen what one believes, fears, or suspects, on the basis of an experience that was generated, unbeknownst to the perceiver, by those very same beliefs, fears, or suspicions? I argue that it is not ...