Skip to main content

Philosophy by Women

Today's post is by Elly Vintiadis. She introduces her new book, Philosophy by Women: 22 Philosophers Reflect on Philosophy and Its Value (Routledge, 2020).
A couple of summers ago I was reading something (I don’t remember what) and it struck me that most people have no idea what philosophy is and that they only think of old white guys when they think about philosophers. So I decided that I would put together a book of essays on the nature and value of philosophy written exclusively by women in the field of philosophy. I wanted it to be a book about philosophy so that readers can get a better idea of what it is we do and why it is important, while at the same time, without making a fuss about it (I didn’t even want the word “women” in the title), registering in peoples’ minds that there are women doing philosophy and doing it well. At a time when the usefulness of philosophy, and the humanities in general, is being questioned and when the voices of women are being increasingly heard around the world, a book such as this seemed to be particularly timely. 

To my amazement, though, I found it quite difficult to find a publisher. I had to explain why the contributors are all women and to show what would be produced that was worth producing, if only women wrote in the book – as if our voices ceased to be philosophers’ voices but had to be women’s voices and as if women would necessarily have another point of view, as a group, instead of our voices being the individual points of view taken by philosophers. I thought that was strange, given that I am sure no one asked such questions for all the anthologies over the years that have been written exclusively by male contributors. But eventually, after trying a number of publishers, Routledge took up the book and the result is an anthology of essays by a rather diverse group of philosophers, with different interests and different writing styles. 

By offering essays on the nature of philosophy and its value, this volume aims to contribute to a move towards philosophy reaching outward, engaging with the world it is a philosophy of. Through short and accessible essays the contributors of this book introduce people outside our field to the work that philosophers actually do, and to those aspects of it that can be relevant in our everyday life. At the same time though, in the essays in this collection philosophers are looking inward, to philosophy itself. 

By trying to explain what philosophy is some essays include criticism of contemporary academic philosophy. Such a critical view that challenges the status quo is essential for the evolution of any discipline that does not want to remain stagnant and especially for a discipline like philosophy that requires constant self-examination. So this is a book with a philosophical message: that more inclusivity would be good for philosophy because inclusivity is not only about what people enter in philosophy, it is also about the ideas and perspectives that are allowed to be heard. But it also has a political message: that inclusivity in philosophy is also a matter of justice. 

By putting together a book composed only of texts by women in philosophy, the aim is to show what is actually the case (that there are many women working in philosophy) while also providing counter-stereotypical examples that can also serve as role models, and thus show what is possible, hopefully motivating more women to pursue goals that they might otherwise have shied away from. Hopefully, also, this book will provide new readings in meta-philosophy; after all, the world around us is constantly changing and philosophy is too but we are stuck reading the same things by the same group of people.

Popular posts from this blog

Delusions in the DSM 5

This post is by Lisa Bortolotti. How has the definition of delusions changed in the DSM 5? Here are some first impressions. In the DSM-IV (Glossary) delusions were defined as follows: Delusion. A false belief based on incorrect inference about external reality that is firmly sustained despite what almost everyone else believes and despite what constitutes incontrovertible and obvious proof or evidence to the contrary. The belief is not one ordinarily accepted by other members of the person's culture or subculture (e.g., it is not an article of religious faith). When a false belief involves a value judgment, it is regarded as a delusion only when the judgment is so extreme as to defy credibility.

Rationalization: Why your intelligence, vigilance and expertise probably don't protect you

Today's post is by Jonathan Ellis , Associate Professor of Philosophy and Director of the Center for Public Philosophy at the University of California, Santa Cruz, and Eric Schwitzgebel , Professor of Philosophy at the University of California, Riverside. This is the first in a two-part contribution on their paper "Rationalization in Moral and Philosophical thought" in Moral Inferences , eds. J. F. Bonnefon and B. Trémolière (Psychology Press, 2017). We’ve all been there. You’re arguing with someone – about politics, or a policy at work, or about whose turn it is to do the dishes – and they keep finding all kinds of self-serving justifications for their view. When one of their arguments is defeated, rather than rethinking their position they just leap to another argument, then maybe another. They’re rationalizing –coming up with convenient defenses for what they want to believe, rather than responding even-handedly to the points you're making. Yo...

Models of Madness

In today's post John Read  (in the picture above) presents the recent book he co-authored with Jacqui Dillon , titled Models of Madness: Psychological, Social and Biological Approaches to Psychosis. My name is John Read. After 20 years working as a Clinical Psychologist and manager of mental health services in the UK and the USA, mostly with people experiencing psychosis, I joined the University of Auckland, New Zealand, in 1994. There I published over 100 papers in research journals, primarily on the relationship between adverse life events (e.g., child abuse/neglect, poverty etc.) and psychosis. I also research the negative effects of bio-genetic causal explanations on prejudice, and the role of the pharmaceutical industry in mental health. In February I moved to Melbourne and I now work at Swinburne University of Technology.  I am on the on the Executive Committee of the International Society for Psychological and Social Approaches to Psychosis and am the Editor...