Skip to main content

The Epistemic Relevance of CBT

Chloe Bamboulis, a PhD student at the University of Birmingham, works on the relationship between classic philosophical views and cognitive-behavioural therapy (CBT). In this video, she talks for three minutes about self-knowledge in Plato and in CBT. In today's post she summarises a commentary co-authored with Lisa Bortolotti on the utility of CBT, forthcoming in Philosophy, Psychiatry, and Psychology.


Chloe Bamboulis


A common idea about CBT is that it does not contribute to the person's understanding of reality (validity) but encourages ways of thinking that boost the person's wellbeing (utility). In our brief commentary, we argue that CBT can also contribute to some of the person's epistemic goals.


Suppose James comes to believe that he will not be offered his dream job, the one he is going to be interviewed for. James arrives at this self-prediction by accepting a negative automatic thought about himself as someone who does not perform well at job interviews. Accepting that things will go badly due to negative biases may give rise to the correct prediction, but this does not mean that the prediction reflects  a careful consideration of the factors that are likely to contribute to the future outcome. 

 

By inviting James to think about his past performance during interviews and getting him to realise that he actually did get a few jobs, CBT might make additional explanations for James's negative perception of himself over and beyond the thought that “he is rubbish”. What if some of the job he interviewed for in the past were extremely competitive? What if James had not shone in previous interviews because he was tired or stressed? If there is evidence against the view that James "is rubbish" at job interviews, this evidence should be taken into account. 

The mere consideration of additional evidence and alternative hypotheses enables James to imagine another reality. A reality in which not getting the next job is not the only outcome. This has implications for the discussion of the aims of CBT: the epistemic relevance of a therapeutic approach does not merely depend on whether it increases the overall number of accurate representations and correct hypotheses, but in whether it encourages grounding representations and hypotheses on experience and evidence.

 

An epistemic goal has been served by a therapeutic approach that helps James resist the power of a negative bias. If CBT can habituate people to adopt a thinking style where hypotheses are not accepted blindly, but explored and weighed up against alternatives before being accepted, this suggests a significant epistemic progress. It leads people to become more sensitive to evidence.

 

We all find obstacles on the way to pursuing our goals. When we overestimate our talents and how rosy our future will be, we are less likely to give up pursuing our goals at the first setback. We are motivated to persevere, and more likely to achieve our goals than if we had given up earlier. Some of these relevant goals may be epistemic and contribute to our exchanging information more effectively within our social environment, and gaining a better understanding of ourselves and the world. 

Finally, James's self-predictions can become self-fulfilling. If he is convinced that he will not get the job, he might not even be motivated to prepare for it. But if he thinks he has a chance, he might do his best to perform well. CBT seems to have an important role in the process of learning how to develop effective strategies to sustain future motivation.

Popular posts from this blog

Delusions in the DSM 5

This post is by Lisa Bortolotti. How has the definition of delusions changed in the DSM 5? Here are some first impressions. In the DSM-IV (Glossary) delusions were defined as follows: Delusion. A false belief based on incorrect inference about external reality that is firmly sustained despite what almost everyone else believes and despite what constitutes incontrovertible and obvious proof or evidence to the contrary. The belief is not one ordinarily accepted by other members of the person's culture or subculture (e.g., it is not an article of religious faith). When a false belief involves a value judgment, it is regarded as a delusion only when the judgment is so extreme as to defy credibility.

Rationalization: Why your intelligence, vigilance and expertise probably don't protect you

Today's post is by Jonathan Ellis , Associate Professor of Philosophy and Director of the Center for Public Philosophy at the University of California, Santa Cruz, and Eric Schwitzgebel , Professor of Philosophy at the University of California, Riverside. This is the first in a two-part contribution on their paper "Rationalization in Moral and Philosophical thought" in Moral Inferences , eds. J. F. Bonnefon and B. Trémolière (Psychology Press, 2017). We’ve all been there. You’re arguing with someone – about politics, or a policy at work, or about whose turn it is to do the dishes – and they keep finding all kinds of self-serving justifications for their view. When one of their arguments is defeated, rather than rethinking their position they just leap to another argument, then maybe another. They’re rationalizing –coming up with convenient defenses for what they want to believe, rather than responding even-handedly to the points you're making. Yo...

A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind

Today's post is by  Karen Yan (National Yang Ming Chiao Tung University) on her recent paper (co-authored with Chuan-Ya Liao), " A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind " ( Synthese 2023). Karen Yan What drives us to write this paper is our curiosity about what it means when philosophers of mind claim their works are informed by empirical evidence and how to assess this quality of empirically-informedness. Building on Knobe’s (2015) quantitative metaphilosophical analyses of empirically-informed philosophy of mind (EIPM), we investigated further how empirically-informed philosophers rely on empirical research and what metaphilosophical lessons to draw from our empirical results.  We utilize scientometric tools and categorization analysis to provide an empirically reliable description of EIPM. Our methodological novelty lies in integrating the co-citation analysis tool with the conceptual resources from the philosoph...