Imperfect Cognitions

This post is by Léa Salje (pictured above), who recently started a lectureship at the University of Leeds, where she was previously a postdoc on the AHRC-funded project Persons as Animals . Léa works in the philosophy of mind on questions about what thought is like, and in particular on questions about self-conscious thought about ourselves. Here she asks, what can the schizophrenic delusion of thought insertion tell us about how we ordinarily find out about ourselves through introspection? *** A lot of my work revolves around the notion of immunity to error through misidentification (IEM), and so does this paper. For those with more of a nodding acquaintance with IEM, I have a dim suspicion that it can come across as a slightly fussy notion that threatens to plunge those working on it into ever deepening levels of obscurity, and that refuses to wear its interest on its sleeve. So let me first say something why it’s important. Roughly speaking, your judgment is IEM when yo

On Friday 21st October, a meeting of the  Mind Network  was held at the University of Sheffield on the topic of “Action: Knowledge, Emotion, and Commitment”. The meeting was organised by  Luca Barlassina  and was sponsored by the  Hang Seng Centre for Cognitive Studies . In this post I give a brief overview of the three talks given at the meeting. John Michael , Assistant Professor at the University of Warwick and Affiliated Researcher at the Central European University, gave the first talk, on “The Sense of Commitment”. Whilst the phenomenon of commitment is a cornerstone of human social life, it is not well understood how people identify and assess the level of their own and others’ commitments, nor what motivates them to honor commitments. The aim of his talk was to try and fill in this gap. 

Today's post is by Elliot Aronson (pictured below), Professor Emeritus of Psychology at the University of California Santa Cruz, and author of The Social Animal and Mistakes Were Made (but not by me) , with Carol Tavris. Social psychologists define hypocrisy as behaving contrary to one’s values or beliefs; in common vernacular, it can be defined as the failure to practice what one preaches. I think that just about everybody wants to see themselves as a person of integrity. It is a very powerful desire that transcends individual differences due to age, gender, race, socio-economic status, and nationality. This quest to maintain a self-image of integrity is quite touching; at the same time, it often distorts our memory or causes us to stretch to find justifications for actions that might appear hypocritical. Thus, it is far easier to see hypocrisy in others than it is to see it in oneself. If there are individual differences they lie not in the ability to behave hypo

In this post I interview Zoë Boden  (pictured below) on the project she led on ‘Relatedness & Relationships in Mental Health’ which ran from July 2015 to September 2016, funded by the Independent Social Research Fund Flexible Grants for Small Groups. LB: What were you hoping to achieve with the Relatedness and Relationship in Mental Health project? Do you think the project was successful?  ZB: This project drew together a range of different disciplinary perspectives to reconsider the role of relationships in the mental health context. We started from the premise that this topic was deceptively simple, and had been overlooked, ignored or denied in much mental health practice, policy and research. Therefore we felt it was ripe for revisiting with an emphasis on both complexity and lived experience. The project led by myself (Psychology, London South Bank University) and Dr Michael Larkin (Psychology, University of Birmingham) brought together a fantastic group of interdi

I’m really looking forward to this next phase of PERFECT. Lots of things are now developing which tie in really well with work that I have been doing with some of our network members, with our PhD students, and with my wider research. One important theme for me is ‘relatedness’, and I’ll focus on that aspect here, because it connects several areas. This Thursday, network member Dr Zoë Boden will say more in her post about the ISRF ‘Relationships and Mental Health’ project which we have been developing. Zoë and I are involved in a number of research projects exploring people’s experiences of relationships and mental health. Some of these are exploring individuals’ perspectives on their own relational networks (asking, ‘who talks to whom about what?’ and ‘who does what with whom?’) and others are focused on understanding a shared difficulty (such as psychosis) from the perspectives of several members of the same family or system. Through the ISRF network events, we’ve been s

In this post I interview Steve Cole Professor of Medicine, Psychiatry and Biobehavioral Sciences at David Geffen UCLA School of Medicine . VM: Loneliness has been characterized in reference to feelings of distress and dysphoria resulting from a mismatch between a person’s desired and achieved levels of social relations. In some of your latest papers you suggest that the experience of loneliness is not a uniquely human phenomenon but that, as any other adaptive predispositions, it can be found across phylogeny. In what sense can we say that animals desire social relations and experience loneliness?  SC: We begin by assuming that certain experiences are privileged to human beings but the more we understand about how human experience arises from the way the brain works, the more we find that there are small or vestigial versions of even the most esoteric human experiences in other animals. Most animals, for example monkeys and mammals, broadly speaking, are to some extent, soci

I am excited to join project PERFECT group of brilliant researchers and the stimulating research community at the Philosophy department of the University of Birmingham. My contribution to project PERFECT will come from my research on the experience of loneliness. I am also interested in crowd emotions and in exploring up to what extent we can talk about shared emotions. This year I will focus on investigating the possibility of talking about ‘inaccurate emotions’ and whether these could carry any epistemic value. Emotions may be the result of an embodied engagement with others and the world and cognition may play a fundamental role in this interaction. A preliminary hypothesis is that just as cognitions, emotions can be erroneous or 'inaccurate'. The experience of loneliness is especially relevant because it has been defined as depending on a particular individual’s perception of the social environment and the world. Researchers have argued that it would not make a differe

Today's blog is by Ben Tappin  (pictured below), a PhD student at the Morality and Beliefs Lab, Royal Holloway, University of London. Part of his research focuses on moral cognition as it relates to the self and others; in particular, how our moral beliefs affect social perception, attitudes, and behaviour. Suppose you asked a group of people to judge how much they, and how much the average person, possessed certain desirable and undesirable traits. A large majority would likely respond that they possess desirable traits to a greater extent, and undesirable traits to a lesser extent, than the average person. This self-other difference is widely reported, and constitutes the basis of an extensive field of research into the phenomenon of “self-enhancement”—the tendency for individuals to positively inflate their own characteristics relative to their evaluation of others’ characteristics. A large amount of this evidence indicates that self-enhancement is strongest and most wid

In this post, Magdalena Antrobus, PhD student on Project PERFECT, interviews Michelle Maiese (pictured above), Associate Professor of Philosophy at Emmanuel College , whose recent work centres on dissociative identity disorder. MA: How would you describe Dissociative Identity Disorder (DID)? MM: It formerly was known as multiple personality disorder. Although theorists sometimes describe DID as a case in which two or more subjects inhabit a single body, I find it more plausible to suppose that it involves a single individual who suffers from delusions surrounding identity. Young children who develop DID experience extreme conflict that seems incapable of resolution and which concerns emotional needs to which they feel deeply attached. Suppose that Sue endures some sort of abuse at the hands of her mother. She develops strong feelings of anger or hatred toward her mother, but also loves her mother and wants to have a close relationship with her. Consistency demands that s

My research focuses on epistemic and pragmatic benefits of depression. More specifically I investigate whether experiences related to depressive illness such as low mood, negativity bias or delusions might have implicit or explicit beneficial outcomes for the subject. It is widespread news that depression constitutes a modern epidemic. It relates to individual suffering, distorts one’s cognitive, emotional and behavioural processes, and sometimes leads to suicide. However, the results of more recent psychological studies indicate that the experience of depression might be linked to particular benefits for the subject as well as to pain and despair. I spent my first two years on PERFECT researching epistemic and psychological benefits of low mood and depressive delusions. Low mood occurring in mild and moderate forms of depression is linked to more accurate judgements about the self and self-related circumstances. In the view of trade-off accounts this means that the epistemic b