This week's post is by Enara Garcia, Marie SkÅ‚odowska-Curie Actions Postdoctoral Fellow at Department of Psychology, University of Southern Denmark. Enara Garcia In recent years, psychotherapy has become a central cultural reference point for understanding ourselves and regulating our distress. Yet the more therapy saturates public discourse, the more urgent it becomes to ask what kind of psychotherapy we actually need. I have been investigating therapeutic relationships from embodied perspectives for some years. What follows is a personal reflection on why psychotherapy needs a more critical, relational, and process‐sensitive orientation. A first step is rethinking what we mean by mental health . Rather than treating mental conditions as cognitive dysfunctions or biomedical pathologies, I understand mental health as our capacity to create not only meaningful worlds, but also worlds that are significant for us. This requires distinguishing meaning —the content o...
This week's post is by Shao-Pu Kang, a n assistant professor at National Tsing-Hua University, Graduate Institute of Philosophy, his recent publication Against an Epistemic Argument for Mineness in Review of Philosophy and Psychology . Shao-Pu Kang Suppose you see a sunrise. You are thrilled, feel a chill in the air, hear your inner voice saying “that’s magnificent,” imagine enjoying the view with your best friend, and think about your loved one. As you undergo these mental states, do you experience them as yours, even be fore you turn your attention to and reflect on them? This question lies at the heart of live debates about whether experiences come with a built-in sense of ownership, often called mineness: a pre-reflective awareness of one’s experiences as one’s own. In “Against an Epistemic Argument for Mineness,” I critically examine Marie Guillot’s novel attempt to defend typicalism, the view that all ordinary experiences have mineness. Guillot star...