Imperfect Cognitions

In this post, Rie Iizuka (Kansai University) reports on a held three-day workshop on epistemic paternalism and enhancement, entitled "Striving for perfection". This workshop was held online in February 2021, organised by Rie, as a part of her research on epistemic paternalism funded by the Japan Society for the Promotion of Science.  Day 1-Epistemic Nudging As an epistemic analogue of libertarian paternalism, Kengo Miyazono (Hokkaido University) introduced epistemic libertarian paternalism; epistemic nudges are placed in such a way people would judge in desirable ways, while no inquiries are blocked.  Epistemic nudging only changes our epistemic choice architectures but not our choice sets. This position may look modest initially. However, some believe epistemic nudging is an inherently contested concept (one of which claims nudging is irrational). He argues that such irrationality is contingent: some nudging can be rational, especially where nudges neutralize our biases. Ba...

Garrett Cullity  is Hughes Professor of Philosophy at the University of Adelaide, where he teaches and writes on topics in practical, theoretical and meta-ethics. He taught previously at the Universities of Oxford and St Andrews.  He is a co-editor (with Berys Gaut) of Ethics and Practical Reason (Clarendon Press, 1997) and the author of The Moral Demands of Affluence (Clarendon Press, 2004). In this blog post he talks about his new book Concern, Respect, and Cooperation . Three things often recognized as central to morality are concern for others’ welfare, respect for their self-expression, and cooperation in worthwhile collective activity. When philosophers have proposed theories of the substance of morality, they have typically looked to one of these three sources to provide a single, fundamental principle of morality – or they have tried to formulate a master-principle for morality that combines these three ideas in some way. In this book, I make the case for tr...

On June 7th, Ken Richman (MCPHS University, Boston) and Julian Savulescu (Oxford) hosted a small workshop on autism and moral responsibility at the University of Oxford. Some philosophers have argued that impaired cognitive empathy prevents autistic individuals from being fully morally responsible. Neuropsychologists working on autism, philosophers working on moral responsibility and psychiatric illness, autistic adults, and students and postdocs at the Oxford Uehiro Center for Practical Ethics came together to discuss autism and responsibility. Throughout the discussion, we focused on autistic individuals with average or higher intelligence, rather than those who also experience intellectual disability. One of the first issues addressed was that questioning the moral responsibility of a certain group is extremely sensitive, as exempting individuals from responsibility entails doubting their moral agency, either in a specific situation or more generally. Such considerations...

This post is by Francesco Guala (pictured above), Professor of Economics at the University of Milan. In this post, he presents a paper  he wrote with Luigi Mittone , Professor of Economics at the University of Trento, and which was published in the journal Review of Philosophy and Psychology. A reply to their article by Cass Sunstein is also available in the same journal. ‘Behavioural economics’ is a research programme that aims at making economic models psychologically more realistic. After many years ‘in the wild’, behavioural economists are now part of the mainstream and have succeeded at bringing microeconomics in line with the developments of cognitive psychology. Up until recently, however, behavioural economists had been rather shy regarding the normative (i.e. policy) implications of their research. All of this has changed in 2008 with the publication of Nudge, the best-selling book by Cass Sunstein and Richard Thaler. Nudge is not only an impressive showcase fo...