Imperfect Cognitions

Today's post is by Tillmann Vierkant (University of Edinburgh) who presents his recent book The Tinkering Mind (Oxford University Press, 2022). The Tinkering Mind has at its heart a puzzle about epistemic agency and cognitive control. I was always puzzled by the notion of cognitive control, because to me it seemed to combine features that are clearly incompatible. The puzzle in question is as follows: cognitive control is often said to be voluntary, and is a form of cognition.  But cognitive control is also supposed to lead to the acquisition of new beliefs. I have always found it strange that cognitive control is supposed to have all three of these features because if it does, then that seems to indicate that the acquisition of a belief can be a voluntary action when we acquire it by means of cognitive control. This would imply doxastic voluntarism which, like most philosophers nowadays, I find unpalatable. Very many people have pointed out to me that this initial worry is just...

This post is by Tillmann Vierkant (pictured above), who is a senior lecturer in Philosophy at the University of Edinburgh. He works on mental actions, conscious will, self control, mindreading, and lots of other stuff in the philosophy of cognitive science. Here, he summarises a paper written with Rosa Hardt  (pictured below), who also works in philosophy of mind and cognitive science, and recently completed her PhD on the role of emotions in moral agency.  Intuitively, we might want to say that what is special about our conscious beliefs is that they are conscious, because we can only use our rationality to deliberate about them if we are conscious of them. But this can’t be quite right by itself. We can obviously be conscious of other attitudes like gut feelings, phobias and implicit biases as well. However, as Levy argues, there is an important difference near by. While it is true that we can be aware e.g. of our spider phobia or our stereotypes about wom...