Imperfect Cognitions

Today's post is by Alessandro Fiorello, an adjunct philosophy professor at the University of Ottawa, where he also received his PhD in 2025. His main research interests are in free will, narrative views of personal identity, ethics, and related topics in the metaphysics of death and philosophy of religion. Alessandro Fiorello                                         All human beings have at least one thing in common: we are all going to die. Achievements in nutrition, public health, and medical science have increased human longevity. Many people believe that increasing our longevity indefinitely would be desirable. But what if being given indefinite extended longevity creates a kind of boredom with one’s life that cannot be solved by finding new things to do? In my recent essay, “Terminal Boredom, Longevity, and Narrative” I analyse a famous argument against the desirability of immortalit...

This weeks post is by Marta Jorba (Pompeu Fabra University), Valentina Petrolini ( University of Bologna), and Bianca Cepollaro (University Vita-Salute San Raffaele). Presenting their recent paper open access ' Person-first and identity-first approaches to Autism: metaphysical and linguistic implications ' in  Synthese. Marta Jorba “I am not a ‘person with autism’. I am an autistic person”. Although these words were first written by Jim Sinclair almost 30 years ago, we still come across heated debates on social media and other public venues regarding the most appropriate way to address autistic people and people with other mental health diagnoses. Some, following some trends in disability studies, voice the concern that “I am not my disability” and prefer to say: “I am a person with autism”. Others, following more recent neurodivergent activism, proudly refer to themselves through claims such as “I am autistic”. The former is an example of a person-first approach while the latt...

This week's post is by Alexander Edlich, and Alfred Archer and is based on their paper Rejecting Identities: Stigma and Hermeneutical Injustice . Alexander Edlich's work focuses on ethics, social philosophy, and moral responsibility. He is the author of The Scope of Moral Protest: Beyond Blame and Responsibility (Springer, 2025) and research papers in different areas of ethics and social philosophy. Alfred Archer is an Associate Professor of philosophy at Tilburg University. He is the co-author of Extravagance and Misery: The Emotional Regime of Market Societies (Oxford University Press 2024); Why It’s Ok to be a Sports fan (Routledge 2024) and Honouring and Admiring the Immoral: An Ethical Guide (Routledge 2021). He is currently writing a book on ethics and sportswashing for Routledge’s Ethics and Sport series.      Alexander Edlich                                     Alf...

Today's blogpost is by María Berta López Ríos, Chris McCarroll, and Paloma Muñoz Gómez on their recently published paper Memory, Mourning, and the Chilean Constitution (RHV), published in a special issue of on memory and trauma . “I confess that I am in mourning”. So writes the novelist Ariel Dorfman. This is an interesting statement, however. For it is not the loss of a loved one that Dorfman grieves. The loss he is mourning is political. He is in mourning because of the result of a political referendum held in Chile in 2022. The grief Dorfman, and many others, experienced is a form of political grief. This may seem strange, but the phenomenon may be more common than we think. María Berta López Ríos We recently wrote a paper exploring this kind of experience of political grief, which arose out of our shared interest in the philosophy of emotions and the political situation in Chile. Our paper focuses on the expressions of mourning (like Dorfman’s) that followed the Chilean ref...

In this post, Kathleen reports from the 'Experiences of Loss' Conference which took place on the 26th and 27th October 2023, at Vrije Universiteit Amsterdam. The conference was organised and ran by Sabrina Coninx (VU Amsterdam). The selection of talks over two days all spoke to the theme of loss in different contexts, addressing self, illness, and memory.  Day 1 Regina Fabry Regina Fabry (Macquarie University): Sharing experiences of loss through self-narration: possibilities and limitations. (online) Regina first clarified the concept of a self-narrative. Individuals might also draw on master narratives, which are widely shared in a socio-cultural community or society. These are value-laden, usually reflecting systems of power and oppression in play. Individuals might push back against these master narratives with alternative narratives, as a form of resistance. In cases of Major Depressive Disorder (MDD), there is a sense of loss or absence which is very much felt by the...

Fiona Woollard (University of Southampton) is a moral philosopher who has worked in areas that have been traditionally neglected by analytic philosophy, such as pregnancy and motherhood. See for instance, her recent piece for The Conversation .  In this interview, she shows us that philosophy can make a difference to how we think about maternal duties and choices in pregnancy and early motherhood. Fiona Woollard Lisa Bortolotti: To start with I'd like to ask you how you got interested in pregnancy and motherhood. Fiona Woollard : Thank you, Lisa. It feels to me that I was part of a fortunate group of women philosophers who felt able to be philosophers while still being women, without having to downplay the interests that we have as women. In the past it had been seen as possible to succeed as a woman in philosophy. But it was harder to get recognized as a philosopher if you were dealing with things that were thought to as women's issues.  And it felt as if there wa...

Today’s post is by  Giovanni Boniolo , Professor of Philosophy of Science and Medical Humanities in the Department of Neuroscience and Rehabilitation at the University of Ferrara, Italy. Giovanni Boniolo Since 2018, I have been appointed as Scientific Director of the Civitas Vitae Research Centre ( CVRC ). This is a new department of the Fondazione OIC onlus (Padova, Italy) devoted to seeking, implementing and disseminating sociological and ethical innovative procedures and strategies aimed to improve the quality of life of people who are vulnerable and fragile due to age or disability.  The Fondazione OIC onlus  is an innovative nursing home with about 1500 guests (from about 65 to about 100 years old) and 1700 operators, where the values of longevity as a resource, intergenerationality, positive culture of the limit, and fragility are intended as opportunities for social networking. Since its establishment, the CVRC has been realizing several initiatives and research p...

Today's post is by Jeroen de Ridder (Vrije Universiteit Amsterdam) and Michael Hannon (University of Nottingham). Their post is based on their chapter ‘The Point of Political Belief’ to appear in the Routledge Handbook of Political Epistemology (forthcoming in 2021), which they edited together. About a week after CNN and most other major news outlets had called the 2020 US election for Joe Biden, secretary of state Mike Pompeo stated in a press conference : “There will be a smooth transition to a second Trump administration.” This is just one example of a political belief that seems, shall we say, slightly out of touch with reality. There are others: one out of seven survey respondents agree with the statement “Barack Obama is the antichrist” and one out of seven Trump supporters maintain that the half-empty photo of Trump’s 2017 inauguration has more people than a photo of Obama’s packed 2009 inauguration. Do people really believe these things, in the same way they believe, s...

On 9th September 2019, Yujin Nagasawa organised and hosted a workshop on Life, Death and Meaning – Eastern and Western Perspectives in the Muirhead Tower at the University of Birmingham, in collaboration with researchers at the University of Tokyo and Waseda University. Muirhead Tower The first speaker, Norichika Horie (University of Tokyo), presented on Spirituality and Meaning of Life and addressed several themes in our philosophical understanding of meaning. He started from the meaning of meaning . In Chinese and Japanese “imi” (meaning) is about externalising and verbalising something internal and has important links with intention. “Imi” is an emotion that stays in the mouth and doesn’t turn into words, it is affective and preverbal. But is meaning something to be explored or something to be produced? Norichika Horie According to Norichika Horie, the relationship between life and death is crucial to what we think about meaning. The story of life ends with deat...

Today's post is written by Helen de Cruz . Helen is Senior Lecturer in Philosophy at Oxford Brookes University , UK. Her publications are in empirically-informed Philosophy of Cognitive Science, Philosophy of Religion, Social Epistemology, and Metaphilosophy.  Helen's overarching research project is an investigation of how human engage in thinking about abstract domains such as Theology, Mathematics, and Science, what it means for limited, embodied beings like us to think about these topics, and what epistemic conclusions we can draw from this. Here, she introduces her new book " Religious Disagreement ". I find myself frequently in disagreement about religion with academic colleagues and friends and family. Given that I'm a philosopher of religion, this is not surprising. But my experiences are far from unique: religious disagreement is widespread even among quite homogeneous religious communities. There is disagreement both between and within religi...

Mohammed Abouelleil Rashed is a Wellcome Trust ISSF Research Fellow in the Department of Philosophy, Birkbeck College, University of London; and a Visiting Lecturer in Philosophy at King's College London. He studied medicine at Cairo University Medical School, then trained in psychiatry in London on the Guy's, King's College, and St. Thomas' Hospitals training scheme. He gained a PhD in Philosophy from University College London in 2012, and is now a full-time researcher. Sophie Stammers: Welcome to the Imperfect Cognitions blog, Mohammed! Thank you so much for coming on board to tell us more about your work. As readers will see from the bio above, you trained as a medical doctor, with postgraduate training in psychiatry, and have clinical experience in this area, as well as pursuing research in the philosophy of mental health. How did you become interested in philosophy? Mohammed Abouelleil Rashed: Thank you, Sophie. I became interested in philosophy during ...