Imperfect Cognitions

Today's post is by Maria Cristina Contrino. Maria Cristina Contrino What is the role of narratives for our personal identity, for who we are in everyday life? What kinds of narratives shape our actions, interactions and relations? What is the role of ‘wrong’, erroneous narratives?  In my paper  I review three narratives accounts that highlight the importance of narratives for personal identity and argue for the practical notion of personal identity ( Schechtman 1996 ); the variety of psychological and bodily characteristics that shape a person ( Schroeder 2022 ); and the role of affectivity and bodily interactions in supporting our narratives and maintaining our identity ( Lindemann 2014 ).  Yet, these approaches do not do justice to the roles of certain narratives that are not fully rational and involve errors: a narrative view needs to account for the practical significance in one’s life of erroneous narratives, such as impostor’s narratives, delusions and confabulati...

This post is by Maja Kittel, formerly known as Maja Białek, a philosopher of psychiatry working at the Faculty of Philosophy and Cognitive Science of the University of Białystok. Maja focuses on the epistemic properties of delusions and is currently conducting empirical qualitative research on the content of delusions (for details, click here ). Maja recently published a paper entitled: “The epistemic innocence of elaborated delusions re-examined” in the Review of Philosophy and Psychology. Maja Kittel Epistemic innocence is the idea, put forth by Lisa Bortolotti and collaborators, that although certain beliefs seem epistemically costly, they sometimes bring more epistemic benefit than harm and thus deserve absolution. For example, a monothematic delusion that helps an individual understand their difficult and frightening experiences may be judged as epistemically innocent because, although it is false and fixed, it serves as an imperfect, temporary crutch, helping the person remain a...

In today's post I report on the Summer School in Reichenau   which I had the pleasure to attend on 25th and 26th August 2023. The theme was Belief, meaning, knowledge: how we deal with uncertainty . Delusions was a topic often discussed in the presentations, from philosophical, phenomenological, and clinical perspectives. Organisers of the event were Johannes Rusch, Daniel Nischk, Dorothea Debus, and Thomas Müller. Rathaus Reichenau (front) Rathaus Reichenau (courtyard) The first speaker was Rico Gutschmidt (Konstanz) with a presentation on Mysticism and Delusions . Fundamental uncertainties are limitations of knowledge and experience and three questions arise: (1) Where do we come from? (2) Why there is anything at all rather than nothing? (3) Who are we? Although such questions are not easy to answer or possible to answer they can evoke transformative experiences. Philosophical experiences such as struggling with these questions can be transformative because they change the type...

The second day of the workshop on Conspiratorial Ideation and Psychopathology (Birmingham, 25th April 2023) opened up with a talk by the organisers, Anna Ichino from the University of Milan and Ema Sullivan-Bissett from the University of Birmingham. The talk addressed heads-on the theme of the workshop: does the overlap between conspiracy beliefs and delusions mean that conspiracy beliefs are pathological? Anna Ichino and  Ema Sullivan-Bissett Why do we think that delusions are pathological? They flout epistemic norms, but many other (non delusional) beliefs do the same, so this is not a promising criterion for pathology. Another option is that delusions have strange content, but again other beliefs also have strange content such as paranormal beliefs or QAnon beliefs. A more promising criterion of pathology for beliefs is an etiological one: pathological beliefs involve a malfunction. Monothematic delusions can be considered as pathological because they may arise out of anomalo...

Today's post is by Rosa Ritunnano (University of Birmingham). Rosa is a consultant psychiatrist and PhD candidate at the Institute for Mental Health. Here she talks about a recent paper she co-authored with an interdisciplinary group of international researchers at the Universities of York, Melbourne, Warwick and Ohio State. The paper entitled “Subjective experience and meaning of delusions in psychosis: systematic review and qualitative evidence synthesis” has been published in The Lancet Psychiatry and is available Open Access . Rosa Ritunnano This paper is the result of a big team effort, and my hope is that it will encourage delusion and psychosis researchers across disciplines to go beyond commonplace assumptions (deeply ingrained especially within clinical psychiatry) about the nature and meaning of delusional phenomena. The aim of this research was to gain a deeper and more nuanced understanding of delusional phenomena based on the experiential knowledge of those with live...

In this post, I interview Federico Bongiorno who recently completed a doctoral project on delusion formation at the University of Birmingham. Federico Bongiorno LB: Philosophers are intrigued by delusions. What interests you about them? FB: There are several things that interest me about delusions, which is part of the reason why I decided to write a PhD thesis comprising of self-standing papers rather a single book-like package. I will focus on just one, the question of whether delusions can be beliefs despite being only marginally belief-like. Participants in this debate are typically non-committal as to what beliefs are over and beyond our folk-psychological practices. So, when they ask whether delusions are or aren’t belief-like, what they want to know are things such as whether delusions play the same role as beliefs in predicting intentional behaviour, or whether they conform to the stereotypical cluster of attributes (cognitive, behavioural, phenomenal) that we would normally e...

Today's post is by Eugenia Lancellotta (University of Birmingham). Here she talks about a recent paper she wrote, " Delusions in the two-factor theory: pathological or adaptive? ", published open access in a special issue of the European Journal of Analytic Philosophy on  Bounds of Rationality . Eugenia Lancellotta Are delusions pathological, adaptive, or both? I investigated this issue with Lisa Bortolotti. We framed the question in the context of one of the most popular theories of delusion formation and maintenance: the two-factor theory. Two-factor theories hold that the formation and maintenance of delusions involve two factors. Factor 1 is usually a neuropsychological impairment, while Factor 2 is a cognitive deficit or bias. While two-factor theorists agree on the broad two-factor architecture involved in the formation and maintenance of delusions, they disagree on some aspects of it. Coltheart and McKay are among the most prominent two factor theorists....

This post is by Michael Connors and Peter Halligan. Here they discuss their recent paper entitled 'Delusions and theories of belief' that was published in Consciousness and Cognition . Michael Connors is a research associate in the Centre for Healthy Brain Ageing at the University of New South Wales. Peter Halligan is an honorary professor in the School of Psychology at Cardiff University.  Michael Connors One approach to understanding cognitive processes is through the systemic study of its deficits. Known as cognitive neuropsychology, the study of selective deficits arising from brain damage has provided a productive way of identifying underlying cognitive processes in many well-circumscribed abilities, such as reading, perception, attention, and memory. Peter Halligan The application of these methods to higher-level processes has been more contentious. Known as cognitive neuropsychiatry, researchers over the past 30 years have applied similar methods to studying delusions – ...

Today I want to share some thoughts on last week's interesting post  on de-rationalising delusions. In the  pre-print  of their thought provoking paper, Vaughan Bell has argued, with Nichola Raihani and Sam Wilkinson, for the view that models of delusions need to include "alterations to coalitional cognition" and to depart from the dominant views that characterise delusions primarily as irrational beliefs. Here I am not going to discuss their positive proposal, which sounds plausible, but just comment on how the so-called 'dominant account' the authors object to in the paper groups together heterogeneous views of what makes delusions distinctive and pathological. Some of the cognitive accounts Bell and colleagues have as their polemical target hold that: (1) the irrationality of delusions is distinctive from (more radical than) the irrationality of other beliefs; and (2) the irrationality of delusions is the main source (if not the only source) of their ...

This is a post by Vaughan Bell and gives a summary of a new pre-printed paper called ‘ De-Rationalising Delusions ’ co-authored with Nichola Raihani and Sam Wilkinson .  Vaughan is an Associate Professor in Clinical Psychology at University College London, and also works in the Psychological Interventions Clinic for outpatients with Psychosis (PICuP), in South London and Maudsley NHS Foundation Trust. Nichola Raihani is a Professor in Evolution and Behaviour at University College London, and Sam Wilkinson is a Lecturer in Philosophy at Exeter University.   Historically, delusions have been understood as pathological beliefs that are characterised by their irrationality. Someone who believes, for example, that a camera has been implanted in their tooth and is taking pictures of their mind, would seem, on face value, to have problems in reasoning rationally about the world. This has motivated researchers to look for problems in domain-general reasoning to e...

Hello! This is a post in a series where we are reflecting on the end of project PERFECT , offer an overview of our activities, and look at the future! So it's me first. Research Yesterday the project officially ended, after five intense and wonderful years. We did achieve the goals that we set for ourselves, investigating what we call the epistemic innocence of beliefs that are irrational and often false. Epistemic innocence is the capacity some beliefs have to support epistemic agency despite their obvious epistemic costs. In other words, it is good for us to have those beliefs in some respects, even if the beliefs themselves are not well-supported by, or responsive to, evidence. Our main focus was on those belief-like states that can be at the same time common in the non-clinical population and symptomatic of mental health issues: delusional beliefs, distorted memory beliefs, and confabulatory explanations. Indeed, we investigated these three cases in some d...

In this post, I summarise a paper I recently wrote with Kathy Puddifoot (University of Durham), which appears open access in an excellent new book, entitled 'Why Philosophy?' and edited by Diego Bubbio and Jeff Malpas. Kathy Puddifoot Philosophical research impacts on our understanding of the world. We argue that empirically informed philosophy can help us both reduce and control the effects of implicit bias on our behaviour, and challenge the stigma associated with the diagnosis of psychiatric disorders. In both cases, knowledge of philosophy and practice of philosophy make a significant contribution to the development of a fairer society. Implicit bias Implicit biases are responses to members of social groups (e.g., races, religions, gender, ability groups), associating members with traits in virtue of their social group membership. Biases may occur unintentionally, seemingly without the believer being aware of their occurrence, and are difficult to control. Th...

This post is by Federico Bongiorno , a PhD candidate in Philosophy at the University of Birmingham working primarily in the philosophy of mind and cognitive science. Earlier this year, he was a visiting research fellow at Yale University. Here he offers an overview of his paper ‘Is the Capgras delusion an endorsement of experience?' which was recently published in Mind & Language . The Capgras delusion is a condition in which a person believes that a loved one has been replaced by an identical or near-identical other (this can take a variety of forms, such as an imposter, clone, alien, robot, etc.). A more careful definition would specify two propositions that the person believes (Aimola-Davies & Davies, 2009 ): the proposition that someone is not a certain known individual (e.g., this man is not my father ), and the proposition that someone has replaced a certain known individual (e.g., this is a replacer of my father ). I name the content of the former proposi...

Eugenia Lancellotta is a PhD student in Philosophy of Psychology at the University of Birmingham. Under the supervision of Lisa Bortolotti , she works on the adaptiveness of delusions, especially outside schizophrenia spectrum disorder. In this post, she discusses her paper “ Are clinical delusions adaptive ?” co-authored with Lisa Bortolotti, that recently appeared in WIREs. In popular culture, and even in part of the scientific culture, delusions are still considered as the mark of madness. It would then seem to be counterintuitive to ask whether such bizarre, irrational and often harmful beliefs can be biologically or psychologically adaptive.  A trait or mechanism is considered to be biologically adaptive when it favours the reproductive success and survival of the organism it belongs to (Wakefield 1992). By analogy with biological adaptiveness, a trait is deemed to be psychologically adaptive when it delivers psychological benefits which support the wellbeing and ...