Imperfect Cognitions

Today's post is by Matteo Colombo, Kevin Strangmann, Lieke Houkes, Zhasmina Kostadinova and Mark J. Brandt. Matteo How does intellectual humility relate to prejudice? If I am more intellectually humble than you are, will I also be less prejudiced? Some would say yes. In much of the early monastic Christian tradition, for example, humility is understood as a virtuous form of abasement grounded in self-knowledge and self-appraisal. In his Demonstrations , Aphrahat the Persian Sage —a Syriac Christian author of the third-fourth century—writes that “humility is the dwelling place of righteousness. Instruction is found with the humble, and their lips pour forth knowledge. Humility brings forth wisdom and understanding.” Aphrahat’s suggestion that intellectual humility is the antidote to vanity, pride, and prejudice, is representative of one traditional way of understanding this character trait. Mark Some would say no. The idea is that the self-abnegation and abasement constituting humil...

In this post, Andrea Polonioli  (pictured below), MBA candidate at Strathclyde Business School, summarises his paper titled “ A Plea for Minimally Biased Naturalistic Philosophy ”,  forthcoming in Synthese. My paper argues that there would be benefits for naturalistic philosophers if they expanded their methodological toolkit. The tools discussed here are the systematic methodologies for literature search and review that are widely employed in the natural, life and health sciences.  More in detail, the paper presents and defends the following claims. First, naturalistic philosophers do not philosophise in a vacuum and, in fact, rely on literature search and review in a number of ways and for several purposes. A hot topic in metaphilosophy concerns how best to describe the methods used by philosophers and their practices. Many of the recent discussions on this topic have focused on whether, to what extent, and how analytic philosophy rests on the use of intuition...

Today's post is by Project PERFECT Research Fellow Katherine Puddifoot.   I am entering my third year as a Research Fellow on Project PERFECT. During my time on the project so far I have had the opportunity to develop my views on memory and stereotyping.  In the past year I have been developing my account of stereotyping, the multifactorial account. This account identifies multiple features of any act of stereotyping that can determine whether or not it will lead to the misperception of the people who are stereotyped. Two papers developing this view have been published (open access) in Philosophical Exploration s and Philosophical Topics . I have been working with the Principle Investigator on Project PERFECT , Lisa Bortolotti, to develop our view of memory errors. We argue that there is an important feature of distorted memories that has previously not been recognised: they are produced by cognitive mechanisms that bring epistemic benefits. It has ...

My name is Jonathan Phillips and   I earned my Ph.D. in Philosophy and Psychology at Yale in 2015. I am now a postdoc in the Moral Psychology Research Lab at Harvard. My research falls in the intersection of psychology, philosophy, and linguistics, and has focused on the psychological representation of modality, or the way our minds represent possibilities. One incredibly important aspect of human cognition is that we are able to think not only about what is, but also what could be. This ability to represent and reason about non-actual possibilities plays a critical role in many of the judgments that have long interested philosophers and psychologists: it is essential, for example, in how we determine the causes of past events, decide whether a person acted freely, or figure out whether someone is morally responsible. One interesting, though often overlooked, feature of these kinds of judgments is that humans seems to able to make them quickly and effortlessly. So, to the...

On June 9th, the University of Birmingham hosted a workshop, " Cognition, Affect, and Motivation: Conceptual and Empirical Issues ", sponsored by Project PERFECT and the Mind Association . The conference brought together academics and students from philosophy and related disciplines, as well as members of the public, who were interested in issues relating to the interaction between cognition, affective responses and motivation. It aimed to foster interdisciplinary discussion around philosophical questions about the relation between these three drivers of human behaviour. Maura Tumulty ’s talk focussed on how we can take control over our mental states, especially those with strong affective content. Many of our mental states are controlled by our judgements. However, Tumulty discussed states that are in tension with our sincerely endorsed judgements.  Say, for example, that a person is predisposed to be attracted to smoking although she sincerely endorses...

My name is Matthew Hammond , and I research social cognition, romantic relationships, and stereotyping in the School of Psychology at Victoria University of Wellington (New Zealand). A recent project with Andrei Cimpian (New York University) investigated the cognitive structure of social stereotypes. We aimed to refine the current psychological definition of stereotypes—which is simply that stereotypes are “beliefs about groups.” This definition underspecifies the kind of beliefs that make up stereotypes. Our research question involved distinguishing between statistical beliefs and generic beliefs as elements of stereotypes, drawing upon research in philosophy, cognitive science, and linguistics. Statistical beliefs are about the prevalence of features within groups, such as believing that 1 in 3 humans have brown eyes. Generic beliefs, such as the belief expressed by the statement “sharks attack swimmers,” are not about any specific quantities or frequencies but rather consi...

In this post Andrea Polonioli interviews  Thomas Sturm (pictured below), ICREA Research Professor at the Department of Philosophy at the Universitat Autónoma de Barcelona (UAB) and member of the UAB's Center for History of Science (CEHIC). His research centers on the relation between philosophy and psychology, including their history. Here, we discuss his views on empirical research on human rationality. AP: The psychology of judgment and decision-making has been divided into what appear to be radically different perspectives on human rationality. Whilst research programs like heuristics and biases have been associated with a rather bleak picture of human rationality, Gerd Gigerenzer and his colleagues have argued that very simple heuristics can make us smart. Yet, some philosophers have also argued that, upon close scrutiny, these research programs do not share any real disagreement. What is your take on the so-called “rationality wars” in psychology? TS: Let me begin...

Michel De Lara (below left) is a researcher concerned with the mathematical and economic aspects of risk. Jérôme Boutang (below right) is a communication professional with expertise in environmental threats such as air pollution and climate change. Together with the Paris School of Economics, they started a research project on risk perception which soon developed into the Biased Mind project. In this post they introduce their new book The Biased Mind , which is published in the Copernicus popular science collection of Springer. Why is it that the French eat snails but not slugs? What makes the number 7 so special? Will your recent marriage last? Why is it that Batman, Superman and Spiderman fearlessly defeat evil monsters, but are hopelessly shy when it comes to women? And why is it that we crave sugary and greasy food, even though we know it's not healthy? The answer to these questions is that our mind is like a smartphone, filled with adaptive software, whose different...

In this post PhD student Magdalena Antrobus (pictured above) summarises her recent research for Project PERFECT concerning the phenomenon known in the empirical literature as ‘depressive realism’. Depressive realism is the thesis that people with depression make more realistic inferences than ‘healthy’ individuals (Alloy and Abramson 1988).  The term refers to the phenomenon discovered in 1979 in a series of experiments designed around assessing the judgement of contingency tasks (Alloy and Abramson 1979) . The assessments of control made by participants with symptoms of depression were more accurate than those made by ‘healthy’ individuals. The difference between the two groups was statistically significant, making the results conclusive. People with depressive symptoms judged their control over uncontrollable events correctly, whilst the judgements made by individuals without depressive symptoms have been shown to exhibit a positive cognitive bias. Could people who ...