Imperfect Cognitions

Today's post is by  Matthew Shields at Wake Forest University, on his recent paper “ Rethinking Conspiracy Theories ” in Synthese .  Matthew Shields What do you think of when you think of conspiracy theories and conspiracy theorists? The first image that typically comes to mind are individuals on dark corners of the internet spinning bizarre tales to explain some major event: that the moon landing was faked, that 9/11 was an “inside job”, that Sandy Hook was a false flag, or that Princess Diana was assassinated. You’re in good company: a great deal of the academic research on the topic takes just these cases to be paradigmatic of what and who conspiracy theories and theorists are. Many philosophers have followed suit. Researchers then go on to defend claims such as the following: conspiracy theorists are political extremists, not well-off socioeconomically, less educated, amateurs who lack and repudiate the relevant expert credentials. The problem of conspiracy theories, in t...

In today's post Quassim Cassam  (Warwick) is presenting his new book, Conspiracy Theories (Polity, 2019). See also his post on the Polity Books blog on why we should not ignore conspiracy theories, and the  interview on the New Books Network on conspiracy theories as a form of propaganda. In my book, I address four questions: What is a conspiracy theory? Why do people believe them? What is the problem with conspiracy theories? How should we respond to them? The take home message of the book is that conspiracy theories are a form of political propaganda. This is, in a technical sense, their function , and also what makes them dangerous. The deeper meaning of conspiracy theories is political, and these theories are as pernicious as the political causes they promote. In practice, these causes have often been extremist causes. Anti-Semitism is part of the DNA of conspiracy theories, and even seemingly apolitical theories are a gateway to more overtly political theo...