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Showing posts with the label up for debate

Self Harm and Epistemic Injustice

In this post, Lauren Dixon examines arguments by Sullivan, Pickard, and Pearce on epistemic injustice and nonsuicidal self-injury in healthcare. Lauren argues that the notion of epistemic injustice is useful for patient care and clinician education but that harm minimisation techniques are not the way forward. Lauren is a current MSc student at the  Institute for Mental Health , University of Birmingham. Her research interests include childhood well-being, bullying risk/protective factors, special educational needs and mental health advocacy. NSSI (non-suicidal self-injury) “ refers to the direct and deliberate destruction of one's own body tissue in the absence of lethal intent .” Epistemic injustice (a notion developed by Fricker, 2007 ) can be encompassed as failing to recognise a person as a ‘knower’ based on preconceived, and often incorrect ideas, about their identity. Fricker argues that there are two types of epistemic injustice: Testimonial Injustice (TI) and Her...

Mental illness is a choice, but who is the agent?

Today's post is by Dan Reardon who is currently an MSc student at the Institute for Mental Health , University of Birmingham. Dan is a medical doctor and an entrepreneur who has founded multiple fitness and nutrition companies, including venture capital funded FitnessGenes. He has been featured in InStyle, The New York Times, Men’s Fitness, Inc, Well+Good, Livestrong and on Fox News, ABC News, Inside Edition, Today, BBC News, and “The Doctors.” Dan has a keen interest in the demedicalization of young people, digital wellbeing and resilience. Dan Reardon I have a long-held belief that mental illness is far from something that is “real” in the disease sense, and yet the rate of growth of mental disorders, both the number of potential diagnoses (described by Foucault as being an invention of 19th century reformers), and the number of people suffering, is exponential. I’ve read countless accounts of mental illness being a choice of those that “suffer”, but I’ve realised the statement ...