This post is by Kevin Dorst and Matthew Mandelkern whose paper, "Good Guesses", is forthcoming in Philosophy and Phenomenological Research. The authors have written another post on guessing and the conjunction fallacy which you can read here.
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Matthew Mandelkern |
Yale, 38%; Harvard, 30%; Stanford, 20%; NYU, 12%.
So take a guess: Where do you think heāll go?
Some observations: One natural guess is āYaleā. Another is āEither Yale or Harvardā; meanwhile, itās decidedly unnatural to guess ānot Yaleā, or āYale, Stanford, or NYUā.
Though robust, these judgments are puzzling. āYaleā is a fine guess, but its probability is below 50%, meaning that its negation is strictly more probable (38% vs. 62%); nevertheless, ānot Yaleā is a weird guess. Moreover, āYale or Harvardā is a fine guessāmeaning that itās okay to guess something other than the single most likely schoolāyet āYale, Stanford, or NYUā is a weird guess (why leave out āHarvardā?). This is so despite the fact that āYale or Harvardā is less probable than āYale, Stanford, or NYUā (68% vs. 70%).
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Kevin Dorst |
In this paper we generalize these patterns (following HolguĆn 2020) and develop an account that explains them. The idea is that guessers aim to optimize a tradeoff between accuracy and informativityābetween saying something thatās likely to be true, and saying something thatās specific.
As William James (1897) famously pointed out, these goals directly compete: the more informative an answer is, the less probable it will be. Some people will put more weight on informativity, guessing something specific like āYaleā. Others will put more weight on accuracy, guessing something probable like āYale, Harvard, or Stanfordā.
As William James (1897) famously pointed out, these goals directly compete: the more informative an answer is, the less probable it will be. Some people will put more weight on informativity, guessing something specific like āYaleā. Others will put more weight on accuracy, guessing something probable like āYale, Harvard, or Stanfordā.
Neither of these guesses are mistakes; theyāre just different ways of weighing accuracy against informativity. But on the way we spell this out, every permissible way of making this tradeoff will lead ānot Yaleā and āYale, Stanford, or NYUā to be bad guesses. Why? In each case, there is an equally-informative but more probable answer: āNot NYUā and āYale, Harvard, or Stanfordā, respectively.
Now consider a different question.
Linda is 31 years old, single, and very bright. As an undergraduate she majored in philosophy and was highly active in social-justice movements. Which of the following do you think is more likely?
1) Linda is a bank teller.
2) Linda is a bank teller and is active in the feminist movement.
Famously, Tversky and Kahneman (1983) found that most people choose (2) over (1). However, every way of (2) being true is a way of (1) being true, therefore it canāt be more likely! This is known as the conjunction fallacy: ranking a specific claim as more probable than a broader claim.
But notice: by the exact same token, every way in which āYaleā would be a true guess is also a way in which āYale, Stanford, or NYUā would be true. Yetāfor the reasons mentioned aboveāthe former is a good guess, the latter is a weird one: sometimes a drive for informativity can make it reasonable to give an answer thatās less probable than some of the alternatives. Thus, perhaps, a preference to choose the conjunction (2) can be explained by the fact that itās more informative than (1).
In this paper, we argue that this is so. We make the case that much of our reasoning under uncertainty involves negotiating an accuracy-informativity tradeoff, and that this helps to explain a variety of patterns in the things people tend to guess, believe, and assert.
We then bring this tradeoff to bear on the conjunction fallacy. We argue that it helps to explaināand partially rationalizeāa variety of subtle empirical effects that have been found in peopleās tendency to commit this fallacy.
Upshot: maybe we werenāt dumb for thinking (guessing) that Linda is a feminist bank teller, after all.