Skip to main content

Irrationality and Indecision

Today's post is by Jan-Paul Sandmann (Harvard University), on his recent paper "Irrationality and Indecision" (Synthese, 2023).

Jan-Paul Sandmann

What is wrong with preferring some option a to option b, b to c, but c again to a? Why shouldn’t one cling on to such cyclical preferences? The standard response is that one ought not hold on to cyclical preferences because one could be money pumped as a result. By focusing on the binary comparisons alone, it would seem reasonable to pay some amount of money for b rather than c, a rather than b, as well as c rather than a

If the agent however takes these actions, she ends up with the option she started with, c, while having paid some money. And that clearly does not seem sensible: acting upon a preference cycle would not be in the agent’s interest. The money pump argument thus draws one to conclude that the agent should get rid of her cyclical preferences. 

The argument is powerful, but it also makes some constraining assumptions. Cyclical preferences lead to a self-defeating situation just in case the agent acts while holding on to these preferences. Moreover, when concluding that the self-defeating action implies that the person should give up on the preferences, we assume that only outcomes matter to the agent’s evaluation of a given choice.

In my paper, "Irrationality and Indecision", I suggest a different way of looking at an agent who holds cyclical preferences. Rather than being straightforwardly irrational, such preferences could indicate that the agent entertains conflicting views about some options. If the agent, moreover, deems these views to be important for justifying her choice, and upon further consideration fails to resolve the cycle, then her preferences ground indecision rather than irrationality.  

Yet, one may ask, are the irrationality and indecision interpretations necessarily irreconcilable? The answer I give is: “no, they need not be.” It is perfectly conceivable that the agent ends up indecisive because of underlying irrationality. And so, instead of drawing a clear conceptual wedge between irrationality and indecision, I hope to show that viewing cycles through the lens of indecision offers a valuable explanatory alternative. 

When deeming someone to be undecided because of a preference cycle some non-instrumental consideration come into play: An agent may be unwilling to choose on the basis of the preference cycle independent from the outcomes to which her choices lead. These justificatory considerations, moreover, matter from the first-personal viewpoint of the agent, rather than from that of a third-personal adviser (a perspective the money-pump argument encourages one to take on). 

Tying cycles to indecision also changes our normative evaluation of an agent. In some cases, it may be defensible to cycle among some options if doing so brings out the salient aspects of a choice to oneself. In particular, if one resolves the corresponding indecision not merely by a coin toss, but by further deliberation about the options, then preference cycles could benefit agents. Insofar as cyclical preferences provoke one to revise or reinforce one’s views, they are crucial aspects of developing standards to justify one’s choices. As such, they are an important part of becoming a reasoning agent. 

Popular posts from this blog

Delusions in the DSM 5

This post is by Lisa Bortolotti. How has the definition of delusions changed in the DSM 5? Here are some first impressions. In the DSM-IV (Glossary) delusions were defined as follows: Delusion. A false belief based on incorrect inference about external reality that is firmly sustained despite what almost everyone else believes and despite what constitutes incontrovertible and obvious proof or evidence to the contrary. The belief is not one ordinarily accepted by other members of the person's culture or subculture (e.g., it is not an article of religious faith). When a false belief involves a value judgment, it is regarded as a delusion only when the judgment is so extreme as to defy credibility.

Rationalization: Why your intelligence, vigilance and expertise probably don't protect you

Today's post is by Jonathan Ellis , Associate Professor of Philosophy and Director of the Center for Public Philosophy at the University of California, Santa Cruz, and Eric Schwitzgebel , Professor of Philosophy at the University of California, Riverside. This is the first in a two-part contribution on their paper "Rationalization in Moral and Philosophical thought" in Moral Inferences , eds. J. F. Bonnefon and B. Trémolière (Psychology Press, 2017). We’ve all been there. You’re arguing with someone – about politics, or a policy at work, or about whose turn it is to do the dishes – and they keep finding all kinds of self-serving justifications for their view. When one of their arguments is defeated, rather than rethinking their position they just leap to another argument, then maybe another. They’re rationalizing –coming up with convenient defenses for what they want to believe, rather than responding even-handedly to the points you're making. Yo

A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind

Today's post is by  Karen Yan (National Yang Ming Chiao Tung University) on her recent paper (co-authored with Chuan-Ya Liao), " A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind " ( Synthese 2023). Karen Yan What drives us to write this paper is our curiosity about what it means when philosophers of mind claim their works are informed by empirical evidence and how to assess this quality of empirically-informedness. Building on Knobe’s (2015) quantitative metaphilosophical analyses of empirically-informed philosophy of mind (EIPM), we investigated further how empirically-informed philosophers rely on empirical research and what metaphilosophical lessons to draw from our empirical results.  We utilize scientometric tools and categorization analysis to provide an empirically reliable description of EIPM. Our methodological novelty lies in integrating the co-citation analysis tool with the conceptual resources from the philosoph