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The Promises and Perils of Psychedelic-assisted Therapy

This post is by Elly Vintiadis who recently guest-edited a special issue of Philosophical Psychology on psychedelic-assisted therapy and wrote a free access introduction to the special issue entitled The Promises and Perils of the Psychedlic Turn in Psychiatry . Elly Vintiadis Psychedelic substances have been part of human culture for centuries, used in ritual, healing and spiritual contexts to induce altered states of consciousness that could bring insight and change. In recent years, they have re-emerged in psychiatry in psychedelic-assisted therapy (PAT), a therapeutic framework in which substances such as psilocybin, LSD, MDMA, ketamine, or ibogaine are administered in controlled conditions, accompanied by preparation, supervision and integration. Research into psychedelic therapies flourished in the mid-20th century but came to a halt in the early 1970s, driven by shifting social attitudes and the onset of the War on Drugs. With their classification as Schedule I substances under ...
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What is boredom and why is it bad?

This post is by Lorraine Besser. Lorraine is a philosopher, author, and professor at Middlebury College in Vermont. In this post, Lorraine addresses the topic of boredom. Lorraine Besser   Boredom. We’ve all experienced it and we all want to avoid it. But wait: isn’t it sometimes good to be bored? My answer is no , and that the very asking of this question reveals the ambiguous nature of the concept as it is used in ordinary discourse. This ambiguity is dangerous: because boredom is inherently bad, yet also quite natural for us to experience, it’s important to know how to alleviate it. Yet, we can’t begin to understand how to alleviate it unless we are clearer on what boredom is. Most often, when someone claims that boredom is sometimes good, what they mean is that it is sometimes good for our minds to be at rest, and for us to experience the peaceful, calming nature of a mind at rest. Without question, it is sometimes good for our minds to be at rest. A restful mind, however,...
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What is Transdisciplinary Philosophy?

This post is by David Ludwig (Wageningen University, Netherlands) and Charbel N. El-Hani (Universidade Federal da Bahia, Brazil) whose open access book Transformative Transdisciplinarity. An Introduction to Community-Based Philosophy has recently been published by Oxford University Press. Specialization is inevitable in academia. Becoming an academic often means becoming a specialist in a narrowly defined research area that is carefully sheltered from too much outside influence. While this division of epistemic labor is central to disciplinary progress, it clashes with the reality of complex socio-ecological crises. Issues such as biodiversity loss, climate change, economic exploitation, or public health are not technical problems that can be solved by a specialist with narrowly defined expertise but require collaboration across disciplines, synthesizing insights from distinct fields such as biological and Earth sciences as well as economics and policy studies.  While interdiscipl...
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The Blind Gamer

This post is by Kamyab Ghorbanpour, Michał Klincewicz, Paris Mavromoustakos Blom and Pieter Spronck who recently published a paper entitled: " The Blind Gamer: Examining Ethical Agency Through Choice Blindness in Game Design " in Entertainment Computing . Kamyab Ghorbanpour When you ask someone why they chose to read a particular book, they will usually give you a story. It might be about how they came across it in a bookstore, how it was highly recommended by their friends, or how it resembled a book they had previously enjoyed. Regardless, they will provide a story, a story believed both by you and by themselves. But what if that story is untrue? What if they weren’t actually aware of why they chose that book? What if they were confabulating without even realizing it? Choice blindness shows that this is not an unlikely scenario. Research has demonstrated that people can make decisions without being fully aware of them—or, for lack of a better term, they think they know why ...
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The Buddhist Theory of No-self and the Mechanisms of Mindfulness

This week's blogpost is from Browyn Finnigan, associate professor at Australian National University, on her recent publication  Self-related processing removal or revision? The Buddhist theory of no-self and the mechanisms of mindfulness  in Phenomenology and the Cognitive Sciences.  Browyn Finnigan There is strong evidence that mindfulness helps reduce stress, anxiety, and depression. But scientists are less certain about the mechanisms behind these effects. Inspired by the Buddhist idea of anattā, or no-self, some suggest that mindfulness works by attenuating or reducing all senses of self. Proponents argue that mindfulness fosters disidentification from one’s experience and reduces rumination, which plays a significant role in anxiety and depression. They infer that the benefits of mindfulness arise from decreasing rumination through a reduction in all kinds of ‘self-related processing’ (SRP). Drawing on the research of Britton and Lindahl, I argue that there is little...
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A Critical Perspective on Research on Epistemic Injustice in Healthcare

This week's blogpost is from Kasper Møller Nielsen, Julie Nordgaard, and Mads Gram Henriksen on their recent publication  Fundamental issues in epistemic injustice in healthcare  ( Medicine, Health Care and Philosophy , 2025).  Kasper Møller Nielsen, Julie Nordgaard, and Mads Gram Henriksen In this blogpost, we sketch some key points from our recent article “Fundamental issues in epistemic injustice in healthcare” ( Nielsen et al., 2025 ), calling for more conceptual clarity, methodological rigor, and empirically balanced claims in this research field. In the article, we focus on Miranda Fricker’s ( 2007 , p. 28) concept of testimonial injustice, which she defines as a person receiving “a credibility deficit owing to identity prejudice in the hearer”. In our context, testimonial injustice is a form of transactional injustice, i.e., an injustice occurring in patient-clinician relations.  We report, to our own surprise and dismay, that core claims about epistemic ...
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Does Anger Help Us Appreciate Moral Reasons?

Today we welcome Steven Gubka, a postdoctoral associate at the Humanities Research Center at Rice University, to share his recent paper: " How Anger Helps Us Possess Reasons for Action " ( The Philosophical Quarterly ).   Steven Gubka   Recall the last time that you got angry at someone. Did it help or hinder your decision-making about how you should treat them? Seneca, a stoic philosopher of ancient Rome, argued that anger makes it more difficult to deliberate correctly about what to do. He wrote that “it causes whoever has come into its clutches to forget his duty: make a father angry, he’s an enemy; make a son angry, he’s a parricide. Anger makes a mother a stepmother, a fellow-citizen a foreign enemy, a king a tyrant” (2010: pg. 16).  Here Seneca claims that anger prevents us from appreciating moral reasons to avoid harming people, even those that we have special obligation to protect. This idea of tension between anger and reason remains commonplace, and as a result,...
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