Skip to main content

Early Childhood Education Towards Equality

This post is by Natalia Garcez, Brazilian graphic designer currently based in Vienna. If you want to know more about her work, check out her research and the project she discusses in the post.




Contemporary European kindergartens were born in the first half of the 19th century. Pedagogues such as Fröbel and Montessori helped to create a model of education which motivates children to develop all their abilities, giving equal opportunities to every kid to learn what fits better their personal talents and personality.

Though the traditional European methodologies are the closest from a model of education which promotes equity among boys and girls, many early childhood educational spaces still do not guarantee a process of raising children free of stereotypes and gendered roles. One example was observed in a kindergarten located in the east of Germany. The place is deeply inspired in Montessorian methodologies, offering children the most varied spaces which all children have equal access to. Inside, kids are free to be what they want. But the freedom children live inside became a reflection of the traditional behaviours taught by families.

Even in this open-minded educational space, all girls were wearing shades of pink, and all boys were in dark blue T-shirts. All girls were delicate beings, exploring the art's room, dolls, princess' dresses, and make-up, while boys were running around, throwing themselves into piles of pillows, and pedaling outside. By deeply respecting the preferences of each child, the educational space set aside motivating them to explore different activities, reproducing inside the educational space the stereotypes taught at home.

When turning to America, the system created by Fröbel could not be fully applied due to incompatibilities regarding culture and social development: besides the normal gap between kindergarten and home environments, also seen in Europe, the unprepared educational staff and cultural aspects, such as the use of nicknames, the relation with food, formally addressing adults, and so on, required many alterations in the Fröbelian system, coming up something new. What is seeing there are mainly formal and informal child care spaces which keep the children fed and safe while the family works. There is a lack of commitment to education, to the children's development, and, mainly, to raising them towards equity.

The project Design for Equity: Early Childhood Education Towards Gender Equity approaches the role of education in raising children in more egalitarian ways considering the following aspects: how to open dialogues with adults (families and child care spaces) to raise their children towards equity, and how to come up with a feasible system for developing countries in America, introducing poetry, story, music, games, and activities, in the development of educational materials for kids.

Popular posts from this blog

Delusions in the DSM 5

This post is by Lisa Bortolotti. How has the definition of delusions changed in the DSM 5? Here are some first impressions. In the DSM-IV (Glossary) delusions were defined as follows: Delusion. A false belief based on incorrect inference about external reality that is firmly sustained despite what almost everyone else believes and despite what constitutes incontrovertible and obvious proof or evidence to the contrary. The belief is not one ordinarily accepted by other members of the person's culture or subculture (e.g., it is not an article of religious faith). When a false belief involves a value judgment, it is regarded as a delusion only when the judgment is so extreme as to defy credibility.

Rationalization: Why your intelligence, vigilance and expertise probably don't protect you

Today's post is by Jonathan Ellis , Associate Professor of Philosophy and Director of the Center for Public Philosophy at the University of California, Santa Cruz, and Eric Schwitzgebel , Professor of Philosophy at the University of California, Riverside. This is the first in a two-part contribution on their paper "Rationalization in Moral and Philosophical thought" in Moral Inferences , eds. J. F. Bonnefon and B. Trémolière (Psychology Press, 2017). We’ve all been there. You’re arguing with someone – about politics, or a policy at work, or about whose turn it is to do the dishes – and they keep finding all kinds of self-serving justifications for their view. When one of their arguments is defeated, rather than rethinking their position they just leap to another argument, then maybe another. They’re rationalizing –coming up with convenient defenses for what they want to believe, rather than responding even-handedly to the points you're making. Yo

A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind

Today's post is by  Karen Yan (National Yang Ming Chiao Tung University) on her recent paper (co-authored with Chuan-Ya Liao), " A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind " ( Synthese 2023). Karen Yan What drives us to write this paper is our curiosity about what it means when philosophers of mind claim their works are informed by empirical evidence and how to assess this quality of empirically-informedness. Building on Knobe’s (2015) quantitative metaphilosophical analyses of empirically-informed philosophy of mind (EIPM), we investigated further how empirically-informed philosophers rely on empirical research and what metaphilosophical lessons to draw from our empirical results.  We utilize scientometric tools and categorization analysis to provide an empirically reliable description of EIPM. Our methodological novelty lies in integrating the co-citation analysis tool with the conceptual resources from the philosoph