Skip to main content

The Computational Mind

This post was co-authored by Matteo Colombo, an Assistant Professor in the Tilburg Center for Logic, Ethics and Philosophy of Science, at Tilburg University in The Netherlands, and Mark Sprevak, Senior Lecturer in the School of Philosophy, Psychology and Language Sciences at the University of Edinburgh

They share research interests in philosophy of the cognitive sciences and philosophy of science in general. Here they write about their new co-edited volume “The Routledge Handbook of the Computational Mind”.


The book aims to provide a comprehensive, state-of-the-art treatment of the history, foundations, challenges, applications, and prospects for computational ideas regarding mind, brain, and behaviour. There are thirty-five chapters from contributors across philosophy and the sciences. It is organized into four parts:

1.     History and future prospects of computational approaches

2.     Types of computational approach

3.     Foundations and challenges of computational approaches

4.     Applications to specific parts of psychology

You can read a sample chapter here.

The Handbook displays several common threads. We want to mention three, each reflecting a departure from traditional thinking about the computational mind. 


First, instead of there being “only one game in town” (Fodor, 1975), there are now many different computational approaches to explaining mind, brain, and behaviour. Researchers are moving towards ‘pluralism’ about computational models: the explanatory and practical aims of studying the mind are best pursued with many theories, models, concepts, methods, and sources of evidence from different fields. Traditional dichotomies like representationalism vs anti-representationalism, logicism vs probability, and innate vs learned have become unhelpful as a way of carving out commitments of “the” computational approach. 

Second, recent work on the computational mind reflects broader trends within philosophy of science that should be familiar to those working in philosophy of the special sciences. Examples include the search for models and mechanisms, the role of idealization and approximation in modelling, and the influence of values and social structures in understanding our scientific goals. Such work tends to focus attention on the explanatory role of computational models in actual scientific practice and move attention away from more traditional questions about the metaphysics of mind.

Third, recent years have seen a massive increase in our computing power. Technological change has contributed to advances in machine learning and brain simulation. This has inspired models of brain function based around statistical inference, deep learning, reinforcement learning, predictive processing, and related probabilistic notions. Despite these successes however, the question of how to simulate general human intelligence on a computer remains unanswered.

We see The Routledge Handbook of the Computational Mind as doing three things. First, it offers a “time capsule” of current trends, marking points of departure and continuity with respect to traditional treatments. Second, it informs readers of the accomplishments and challenges of current computational approaches. Third, it is a teaching resource, appropriate for a variety of graduate-level courses in philosophy of mind, cognitive science, computational cognitive neuroscience, AI, and computer science.

We hope you enjoy reading it!

Matteo Colombo
Mark Sprevak



Popular posts from this blog

Delusions in the DSM 5

This post is by Lisa Bortolotti. How has the definition of delusions changed in the DSM 5? Here are some first impressions. In the DSM-IV (Glossary) delusions were defined as follows: Delusion. A false belief based on incorrect inference about external reality that is firmly sustained despite what almost everyone else believes and despite what constitutes incontrovertible and obvious proof or evidence to the contrary. The belief is not one ordinarily accepted by other members of the person's culture or subculture (e.g., it is not an article of religious faith). When a false belief involves a value judgment, it is regarded as a delusion only when the judgment is so extreme as to defy credibility.

Rationalization: Why your intelligence, vigilance and expertise probably don't protect you

Today's post is by Jonathan Ellis , Associate Professor of Philosophy and Director of the Center for Public Philosophy at the University of California, Santa Cruz, and Eric Schwitzgebel , Professor of Philosophy at the University of California, Riverside. This is the first in a two-part contribution on their paper "Rationalization in Moral and Philosophical thought" in Moral Inferences , eds. J. F. Bonnefon and B. Trémolière (Psychology Press, 2017). We’ve all been there. You’re arguing with someone – about politics, or a policy at work, or about whose turn it is to do the dishes – and they keep finding all kinds of self-serving justifications for their view. When one of their arguments is defeated, rather than rethinking their position they just leap to another argument, then maybe another. They’re rationalizing –coming up with convenient defenses for what they want to believe, rather than responding even-handedly to the points you're making. Yo

A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind

Today's post is by  Karen Yan (National Yang Ming Chiao Tung University) on her recent paper (co-authored with Chuan-Ya Liao), " A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind " ( Synthese 2023). Karen Yan What drives us to write this paper is our curiosity about what it means when philosophers of mind claim their works are informed by empirical evidence and how to assess this quality of empirically-informedness. Building on Knobe’s (2015) quantitative metaphilosophical analyses of empirically-informed philosophy of mind (EIPM), we investigated further how empirically-informed philosophers rely on empirical research and what metaphilosophical lessons to draw from our empirical results.  We utilize scientometric tools and categorization analysis to provide an empirically reliable description of EIPM. Our methodological novelty lies in integrating the co-citation analysis tool with the conceptual resources from the philosoph