Skip to main content

The Intrasubjectivity of Self, Voices, and Delusions


This post is by Cherise Rosen (pictured above). Cherise is an Assistant Professor in the Departments of Psychiatry and Public Health at the University of Illinois at Chicago. She has conducted extensive research on issues involving the symptoms and longitudinal course of psychosis. 

Her research has focused on the phenomenological aspects of psychosis, hallucinations, delusions, metacognition, and self-disturbances. Much of her research follows mixed-methods research designs to elucidate findings that include the subjective experience. 

Additionally, her research investigates the underlying epigenetic mechanisms of psychosis. In this post, Cherise summarises her recent paper (co-authored with Nev Jones, Kayla A. Chase, Hannah Gin, Linda S. Grossman, and Rajiv P. Sharma) 'The Intrasubjectivity of Self, Voices, and Delusions: A Phenomenological Analysis', published in Psychosis. 

In our recent study, we focused on the phenomenologically complex and nuanced interrelatedness of self, voices, and delusions. We investigated the prevalence of co-occurring Auditory Verbal Hallucinations (AVHs) and delusions in schizophrenia compared to bipolar disorder with psychosis; the correlations between AVHs and forms of delusions; and if there are sub-categories/clusters of AVHs and forms of delusions that are distinct and identifiable and what is the symptom presentation of these sub-categories/clusters?

Our study found two distinct clusters of AVHs and forms of delusions: AVHs paired with thought delusions (Cluster One) and AVHs paired with thematic delusions (Cluster Two). These clusters begin to disentangle the intrasubjectivity of voices and delusion by characterizing Cluster One: AVH and Thought Delusions as a structure that centres on alterations of self and internal/external boundaries, while Cluster Two: AVH and Thematic Delusions centres on exaggerated processes of social internalization (guilt) or externalization (jealousy/delusions of infidelity).

As phenomenological psychopathologists have long contended, we found that participants with schizophrenia spectrum disorder were more likely to fall into Cluster One: AVH and Thought Delusions and those with bipolar psychosis into Cluster Two: AVH and Thematic Delusions. Nevertheless, neither group was diagnostically pathognomonic. Cluster One: AVH and Thought Delusions participants also showed elevated disorganized, cognitive and depressive symptoms, but not negative symptoms or excitement. Future research would be needed to further unpack whether these differences in severity are tied to diagnosis (schizophrenia versus bipolar) or more strongly to predominant pattern of delusions.

While both clusters implicate alternations of self-other experience, they do so in distinct ways: the former involving Schneiderian symptoms of passivity or confusion over ownership and internal versus external genesis of thoughts and the latter exaggerated projection and introjection. This study underscores the need for expanded clinical and phenomenological research into the intersection of AVHs and delusions, including work that seeks to deconstruct conventional divisions between ostensible symptoms of perception (hallucinations) and belief (delusions).

Clinically, study findings underscore the need for greater attention to the nuances of experiences conventionally divided up into AVHs and delusions, particularly when this distinction is framed as a difference between symptoms of perception versus belief. Potential problems with mono-symptom approaches are further highlighted by the high prevalence of co-occurring AVHs and delusions. 

Going one-step further, we might also conjecture that in cases where a common underlying alteration (such as attenuated ego boundaries) drives both AVHs and delusions, this underlying problem may represent a more valid clinical target. Thus, a detailed assessment of the phenomenology of self, voices, and thought or thematic delusions may help to provide information needed to develop a tailored, multipronged clinical intervention that addresses the complexities and interrelatedness.

In summary, this novel phenomenological study of self, voices, and delusions suggests a significant relationship between voices and delusions of reference, persecution, control, thought insertion, thought withdrawal, and thought broadcasting. The overwhelming majority of our participants reported both AVHs and delusions. We also provide preliminary support for differentiation of patients into subgroups characterized by the intersection of Voices and Thought Delusions versus Voices and Thematic Delusions.

Acknowledgement: The authors would like to thank all the subjects who participated in this study. This work was supported in part by PHS grant (NIH) R01MH094358 (R.P.S.)

Popular posts from this blog

Delusions in the DSM 5

This post is by Lisa Bortolotti. How has the definition of delusions changed in the DSM 5? Here are some first impressions. In the DSM-IV (Glossary) delusions were defined as follows: Delusion. A false belief based on incorrect inference about external reality that is firmly sustained despite what almost everyone else believes and despite what constitutes incontrovertible and obvious proof or evidence to the contrary. The belief is not one ordinarily accepted by other members of the person's culture or subculture (e.g., it is not an article of religious faith). When a false belief involves a value judgment, it is regarded as a delusion only when the judgment is so extreme as to defy credibility.

Rationalization: Why your intelligence, vigilance and expertise probably don't protect you

Today's post is by Jonathan Ellis , Associate Professor of Philosophy and Director of the Center for Public Philosophy at the University of California, Santa Cruz, and Eric Schwitzgebel , Professor of Philosophy at the University of California, Riverside. This is the first in a two-part contribution on their paper "Rationalization in Moral and Philosophical thought" in Moral Inferences , eds. J. F. Bonnefon and B. Trémolière (Psychology Press, 2017). We’ve all been there. You’re arguing with someone – about politics, or a policy at work, or about whose turn it is to do the dishes – and they keep finding all kinds of self-serving justifications for their view. When one of their arguments is defeated, rather than rethinking their position they just leap to another argument, then maybe another. They’re rationalizing –coming up with convenient defenses for what they want to believe, rather than responding even-handedly to the points you're making. Yo

A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind

Today's post is by  Karen Yan (National Yang Ming Chiao Tung University) on her recent paper (co-authored with Chuan-Ya Liao), " A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind " ( Synthese 2023). Karen Yan What drives us to write this paper is our curiosity about what it means when philosophers of mind claim their works are informed by empirical evidence and how to assess this quality of empirically-informedness. Building on Knobe’s (2015) quantitative metaphilosophical analyses of empirically-informed philosophy of mind (EIPM), we investigated further how empirically-informed philosophers rely on empirical research and what metaphilosophical lessons to draw from our empirical results.  We utilize scientometric tools and categorization analysis to provide an empirically reliable description of EIPM. Our methodological novelty lies in integrating the co-citation analysis tool with the conceptual resources from the philosoph