Skip to main content

Mental Health and the Criminal Justice System: A Social Work Perspective


In this post, Ian Cummins (pictured below), introduces his new book Mental Health and the Criminal Justice System: A social work perspective. The book was published in March 2016 by Critical Publishing.

I am a Senior Lecturer in Social Work based at Salford University. I trained as a probation officer and worked as a mental health social worker in Manchester before taking up academic posts.  My main research revolves around the experiences of people with mental health problems in the criminal justice system. This includes all areas of the criminal justice system but I have focused on policing and mental illness.  I argue the criminal justice system has become, in many incidences, the default provider of mental health care. These issues are examined in my new book.



The book essentially explores the interaction between two of the most significant social policy developments of the past forty years - deinstitutionalisation (or the closure of large psychiatric institutions) and mass incarceration (or the expansion of the use of imprisonment).  The failure to develop properly resourced community mental health systems has seen the de facto criminalisation of the severely mentally ill and the abandonment of a social state sense to support some of most vulnerable members of society.  The book explores the way that mental illness can be a factor in a decision making across the criminal justice system, from interactions between police officers and citizens on the street to decisions about the appropriate sentences for those who are mentally ill but convicted of offences. 


My approach is influenced by Wacquants analysis of processes of advanced marginality. In particular, I see both the failure of community care and the development of mass incarceration as part of the wider neo-liberal political project’s shift towards more punitive responses to social problems. I argue that these developments are tied to the trope of individualism that is at the heart of neo-liberal political ideas. 


My analysis of the development of mental health policy has applied Jonathan Simons notion of “Governing through Crime” to the history of community care. This approach helps to explain why mental health policy became so politicised from the mid 1980s onwards.  The roots of the current crisis in mental health and criminal justice system policy lie in the populist policies of that period - three strikes and you’re out (in the USA)  and prison works (in the UK). The failures of community care policies have led to more people with mental health problems being drawn into the criminal justice system. This is not only unjust but puts their health at greater risk. 

I conclude that the current fiscal retrenchment of the state provides an opportunity to challenge  fundamental assumptions about the criminal justice system. The use of imprisonment has to be reduced and that the only way to do this is by rediscovering the principle of dignity.  All those caught up in the criminal justice system are our fellow citizens. If we start from acknowledging this fundamental point then we would devise completely different responses to both mental health crises and offending.

Popular posts from this blog

Delusions in the DSM 5

This post is by Lisa Bortolotti. How has the definition of delusions changed in the DSM 5? Here are some first impressions. In the DSM-IV (Glossary) delusions were defined as follows: Delusion. A false belief based on incorrect inference about external reality that is firmly sustained despite what almost everyone else believes and despite what constitutes incontrovertible and obvious proof or evidence to the contrary. The belief is not one ordinarily accepted by other members of the person's culture or subculture (e.g., it is not an article of religious faith). When a false belief involves a value judgment, it is regarded as a delusion only when the judgment is so extreme as to defy credibility.

Rationalization: Why your intelligence, vigilance and expertise probably don't protect you

Today's post is by Jonathan Ellis , Associate Professor of Philosophy and Director of the Center for Public Philosophy at the University of California, Santa Cruz, and Eric Schwitzgebel , Professor of Philosophy at the University of California, Riverside. This is the first in a two-part contribution on their paper "Rationalization in Moral and Philosophical thought" in Moral Inferences , eds. J. F. Bonnefon and B. Trémolière (Psychology Press, 2017). We’ve all been there. You’re arguing with someone – about politics, or a policy at work, or about whose turn it is to do the dishes – and they keep finding all kinds of self-serving justifications for their view. When one of their arguments is defeated, rather than rethinking their position they just leap to another argument, then maybe another. They’re rationalizing –coming up with convenient defenses for what they want to believe, rather than responding even-handedly to the points you're making. Yo

A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind

Today's post is by  Karen Yan (National Yang Ming Chiao Tung University) on her recent paper (co-authored with Chuan-Ya Liao), " A co-citation analysis of cross-disciplinarity in the empirically-informed philosophy of mind " ( Synthese 2023). Karen Yan What drives us to write this paper is our curiosity about what it means when philosophers of mind claim their works are informed by empirical evidence and how to assess this quality of empirically-informedness. Building on Knobe’s (2015) quantitative metaphilosophical analyses of empirically-informed philosophy of mind (EIPM), we investigated further how empirically-informed philosophers rely on empirical research and what metaphilosophical lessons to draw from our empirical results.  We utilize scientometric tools and categorization analysis to provide an empirically reliable description of EIPM. Our methodological novelty lies in integrating the co-citation analysis tool with the conceptual resources from the philosoph